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Bhishma Stuti

Song-Bhishma Stuti

हिन्दी में पढ़ें

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śrī-bhīṣma uvāca iti matir upakalpitā vitṛṣṇā bhagavati sātvata-puṅgave vibhūmni sva-sukham upagate kvacid vihartuṁ prakṛtim upeyuṣi yad-bhava-pravāhaḥ
Word for word
śrī-bhīṣmaḥ uvāca Śrī Bhīṣmadeva said; iti thus; matiḥ thinking, feeling and willing; upakalpitā invested; vitṛṣṇā freed from all sense desires; bhagavati unto the Personality of Godhead; sātvata-puṅgave unto the leader of the devotees; vibhūmni unto the great; sva-sukham self-satisfaction; upagate unto Him who has attained it; kvacit sometimes; vihartum out of transcendental pleasure; prakṛtim in the material world; upeyuṣi do accept it; yat-bhava from whom the creation; pravāhaḥ is made and annihilated
Translation

Bhīṣmadeva said: Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Śrī Kṛṣṇa. He is always self-satisfied, but sometimes, being the leader of the devotees, He enjoys transcendental pleasure by descending to the material world, although it is from Him only that the material world is created.

tri-bhuvana-kamanaṁ tamāla-varṇaṁ ravi-kara-gaura-varāmbaraṁ dadhāne vapur alaka-kulāvṛtānanābjaṁ vijaya-sakhe ratir astu me 'navadyā
Word for word
tri-bhuvana three statuses of planetary systems; kamanam the most desirable; tamāla-varṇam bluish like the tamāla tree; ravi-kara sunrays; gaura golden color; varāmbaram glittering dress; dadhāne one who wears; vapuḥ body; alaka-kula-āvṛta covered with paintings of sandalwood pulp; ānana-abjam face like a lotus; vijaya-sakhe unto the friend of Arjuna; ratiḥ astu may attraction be reposed upon Him; me my; anavadyā without desire for fruitive results
Translation

Srī Kṛṣṇa is the intimate friend of Arjuna. He has appeared on this earth in His transcendental body, which resembles the bluish color of the tamāla tree. His body attracts everyone in the three planetary systems [upper, middle and lower]. May His glittering yellow dress and His lotus face, covered with paintings of sandalwood pulp, be the object of my attraction, and may I not desire fruitive results.

yudhi turaga-rajo-vidhūmra-viṣvak- kaca-lulita-śramavāry-alaṅkṛtāsye mama niśita-śarair vibhidyamāna- tvaci vilasat-kavace 'stu kṛṣṇa ātmā
Word for word
yudhi on the battlefield; turaga horses; rajaḥ dust; vidhūmra turned an ashen color; viṣvak waving; kaca hair; lulita scattered; śrama-vāri perspiration due to labor; alaṅkṛta decorated with; āsye unto the face; mama my; niśita sharp; śaraiḥ by the arrows; vibhidyamāna pierced by; tvaci in the skin; vilasat enjoying pleasure; kavace protective armor; astu let there be; kṛṣṇe unto Śrī Kṛṣṇa; ātmā mind
Translation

On the battlefield [where Śrī Kṛṣṇa attended Arjuna out of friendship], the flowing hair of Lord Kṛṣṇa turned ashen due to the dust raised by the hoofs of the horses. And because of His labor, beads of sweat wetted His face. All these decorations, intensified by the wounds on His skin dealt by my sharp arrows, were enjoyed by Him. Let my mind thus go unto Śrī Kṛṣṇa.

sapadi sakhi-vaco niśamya madhye nija-parayor balayo rathaṁ niveśya sthitavati para-sainikāyur akṣṇā hṛtavati pārtha-sakhe ratir mamāstu
Word for word
sapadi on the battlefield; sakhi-vacaḥ command of the friend; niśamya after hearing; madhye in the midst; nija His own; parayoḥ and the opposite party; balayoḥ strength; ratham chariot; niveśya having entered; sthitavati while staying there; para-sainika of the soldiers on the opposite side; āyuḥ duration of life; akṣṇā by looking over; hṛtavati act of diminishing; pārtha of Arjuna, son of Pṛthā (Kuntī); sakhe unto the friend; ratiḥ intimate relation; mama my; astu let there be
Translation

In obedience to the command of His friend, Lord Śrī Kṛṣṇa entered the arena of the Battlefield of Kurukṣetra between the soldiers of Arjuna and Duryodhana, and while there He shortened the life spans of the opposite party by His merciful glance. This was done simply by His looking at the enemy. Let my mind be fixed upon that Kṛṣṇa.

vyavahita-pṛtanā-mukhaṁ nirīkṣya sva-jana-vadhād vimukhasya doṣa-buddhyā kumatim aharad ātma-vidyayā yaś caraṇa-ratiḥ paramasya tasya me 'stu
Word for word
vyavahita standing at a distance; pṛtanā soldiers; mukham faces; nirīkṣya by looking upon; sva-jana kinsmen; vadhāt from the act of killing; vimukhasya one who is reluctant; doṣa-buddhyā by polluted intelligence; kumatim poor fund of knowledge; aharat eradicated; ātma-vidyayā by transcendental knowledge; yaḥ He who; caraṇa to the feet; ratiḥ attraction; paramasya of the Supreme; tasya for Him; me my; astu let there be
Translation

When Arjuna was seemingly polluted by ignorance upon observing the soldiers and commanders before him on the battlefield, the Lord eradicated his ignorance by delivering transcendental knowledge. May His lotus feet always remain the object of my attraction.

sva-nigamam apahāya mat-pratijñām ṛtam adhikartum avapluto rathasthaḥ dhṛta-ratha-caraṇo 'bhyayāc caladgur harir iva hantum ibhaṁ gatottarīyaḥ
Word for word
sva-nigamam own truthfulness; apahāya for nullifying; mat-pratijñām my own promise; ṛtam factual; adhi more; kartum for doing it; avaplutaḥ getting down; ratha-sthaḥ from the chariot; dhṛta taking up; ratha chariot; caraṇaḥ wheel; abhyayāt went hurriedly; caladguḥ trampling the earth; hariḥ lion; iva like; hantum to kill; ibham elephant; gata leaving aside; uttarīyaḥ covering cloth
Translation

Fulfilling my vow and sacrificing His own promise, He got down from the chariot, took up its wheel, and ran towards me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way.

śita-viśikha-hato viśīrṇa-daṁśaḥ kṣataja-paripluta ātatāyino me prasabham abhisasāra mad-vadhārthaṁ sa bhavatu me bhagavān gatir mukundaḥ
Word for word
śita sharp; viśikha arrows; hataḥ wounded by; viśīrṇa-daṁśaḥ scattered shield; kṣataja by wounds; pariplutaḥ smeared with blood; ātatāyinaḥ the great aggressor; me my; prasabham in an angry mood; abhisasāra began to move on; mat-vadha-artham for the purpose of killing me; saḥ He; bhavatu may become; me my; bhagavān the Personality of Godhead; gatiḥ destination; mukundaḥ who awards salvation
Translation

May He, Lord Śrī Kṛṣṇa, the Personality of Godhead, who awards salvation, be my ultimate destination. On the battlefield He charged me, as if angry because of the wounds dealt by my sharp arrows. His shield was scattered, and His body was smeared with blood due to the wounds.

vijaya-ratha-kuṭumba ātta-totre dhṛta-haya-raśmini tac-chriyekṣaṇīye bhagavati ratir astu me mumūrṣor yam iha nirīkṣya hatā gatāḥ sva-rūpam
Word for word
vijaya Arjuna; ratha chariot; kuṭumbe the object of protection at all risk; ātta-totre with a whip in the right hand; dhṛta-haya controlling the horses; raśmini ropes; tat-śriyā beautifully standing; īkṣaṇīye to look at; bhagavati unto the Personality of Godhead; ratiḥ astu let my attraction be; me my; mumūrṣoḥ one who is about to die; yam upon whom; iha in this world; nirīkṣya by looking; hatāḥ those who died; gatāḥ attained; sva-rūpam original form
Translation

At the moment of death, let my ultimate attraction be to Śrī Kṛṣṇa, the Personality of Godhead. I concentrate my mind upon Arjuna's chariot driver, who stood with a whip in His right hand and a bridle rope in His left, and who was very careful to give protection to Arjuna's chariot by all means. Those who saw Him on the Battlefield of Kurukṣetra attained their original forms after death.

lalita-gati-vilāsa-valguhāsa- praṇaya-nirīkṣaṇa-kalpitorumānāḥ kṛtam anukṛtavatya unmadāndhāḥ prakṛtim agan kila yasya gopa-vadhvaḥ
Word for word
lalita attractive; gati movements; vilāsa fascinating acts; valguhāsa sweet smiling; praṇaya loving; nirīkṣaṇa looking upon; kalpita mentality; urumānāḥ highly glorified; kṛtam anukṛtavatyaḥ in the act of copying the movements; unmada-andhāḥ gone mad in ecstasy; prakṛtim characteristics; agan underwent; kila certainly; yasya whose; gopa-vadhvaḥ the cowherd damsels
Translation

Let my mind be fixed upon Lord Śrī Kṛṣṇa, whose motions and smiles of love attracted the damsels of Vrajadhāma [the gopīs]. The damsels imitated the characteristic movements of the Lord [after His disappearance from the rāsa dance].

muni-gaṇa-nṛpa-varya-saṅkule 'ntaḥ- sadasi yudhiṣṭhira-rājasūya eṣām arhaṇam upapeda īkṣaṇīyo mama dṛśi-gocara eṣa āvir ātmā
Word for word
muni-gaṇa the great learned sages; nṛpa-varya the great ruling kings; saṅkule in the great assembly of; antaḥ-sadasi conference; yudhiṣṭhira of Emperor Yudhiṣṭhira; rāja-sūye a royal performance of sacrifice; eṣām of all the great elites; arhaṇam respectful worship; upapeda received; īkṣaṇīyaḥ the object of attraction; mama my; dṛśi sight; gocaraḥ within the view of; eṣaḥ āviḥ personally present; ātmā the soul
Translation

At the Rājasūya yajña [sacrifice] performed by Mahārāja Yudhiṣṭhira, there was the greatest assembly of all the elite men of the world, the royal and learned orders, and in that great assembly Lord Śrī Kṛṣṇa was worshiped by one and all as the most exalted Personality of Godhead. This happened during my presence, and I remember the incident in order to keep my mind upon the Lord.

tam imam aham ajaṁ śarīra-bhājāṁ hṛdi hṛdi dhiṣṭhitam ātma-kalpitānām pratidṛśam iva naikadhārkam ekaṁ samadhigato 'smi vidhūta-bheda-mohaḥ
Word for word
tam that Personality of Godhead; imam now present before me; aham I; ajam the unborn; śarīra-bhājām of the conditioned soul; hṛdi in the heart; hṛdi in the heart; dhiṣṭhitam situated; ātma the Supersoul; kalpitānām of the speculators; pratidṛśam in every direction; iva like; na ekadhā not one; arkam the sun; ekam one only; samadhigataḥ asmi I have undergone trance in meditation; vidhūta being freed from; bheda-mohaḥ misconception of duality
Translation

Now I can meditate with full concentration upon that one Lord, Śrī Kṛṣṇa, now present before me because now I have transcended the misconceptions of duality in regard to His presence in everyone's heart, even in the hearts of the mental speculators. He is in everyone's heart. The sun may be perceived differently, but the sun is one.

About Bhishma Stuti

Bhishma's prayer from the Bhagavatam, spoken as he lay dying on his bed of arrows after the Kurukshetra war, gazing on Krishna's form before him and glorifying it verse by verse in his final hours.

Frequently asked

Who wrote Bhishma Stuti?

Bhishma Stuti was composed by Bhishma Deva. It appears in Songs of Vaishnava Acaryas.

What is the meaning of Bhishma Stuti?

Bhīṣmadeva said: Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Śrī Kṛṣṇa. He is always self-satisfied, but sometimes, being the leader of the devotees, He enjoys transcendental pleasure by descending to the material world, although it is from Him only that the material world is created.

Where can I listen to Bhishma Stuti?

You can listen to 3 recordings of Bhishma Stuti on this page, including versions sung by HG Amarendra Prabhu, HG Amarendra Prabhu (01), HG Gauranga Darshan Prabhu.

How many verses does Bhishma Stuti have?

Bhishma Stuti has 11 verses.

Can I download Bhishma Stuti as a PPT or PDF?

Yes. A ready-to-display slide deck for Bhishma Stuti — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.

Audio courtesy of ISKCON Desire Tree. All glories to the devotee singers.