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Namamisvaram Saccidananda Rupam

Sri Sri Damodarastakam

Śrī Dāmodarāṣṭaka — (found in the Padma Purāṇa of Kṛṣṇa Dvaipāyana Vyāsa,

हिन्दी में पढ़ें

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Text
namāmīśvaraṁ sac-cid-ānanda-rūpaṁ lasat-kuṇḍalaṁ gokule bhrājamānam yaśodā-bhiyolūkhalād dhāvamānaṁ parāmṛṣṭam atyantato drutya gopyā
Word for word
namāmi I bow down; īśvaram to the supreme controller; sat-cit-ānanda-rūpam whose form is composed of eternity, knowledge, and bliss; lasat-kuṇḍalam whose earrings play and swing; gokule bhrājamānam who is splendrously manifest in Gokula; yaśodā-bhiyā in fear of Mother Yaśodā; ulūkalāt-dhāvamānam who gets down from the wooden rice grinding mortar and runs away; para-āmṛṣṭam catching Him by the back; atyam very much; tatam drutya chasing after Him quickly; gopyā by the gopī (Śrī Yaśodā)
Translation

To the Supreme Lord, whose form embodies eternity, knowledge, and bliss, whose earrings swing to and fro, who shines beautifully in Gokula, who [due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing] quickly ran from the grinding mortar in fear of Mother Yaśodā, and who was finally caught from behind by her, who ran faster than He—to that Supreme Lord, Śrī Dāmodara, I offer my humble obeisances.

rudantaṁ muhur netra-yugmaṁ mṛjantam karāmbhoja-yugmena sātaṅka-netram muhuḥ śvāsa-kampa-trirekhāṅka-kaṇṭha- sthita-graiva-dāmodaraṁ bhakti-baddham
Word for word
rudantam crying; muhuḥ again and again; netra-yugmam His two eyes; mṛjantam rubbing; kara-ambhoja-yugmena with His two lotus-like hands; sa-ātaṅka-netram with very fearful eyes; muhuḥ again and again; śvāsa quick breathing and sighing; kampa trembling; tri-rekha-aṅka-kaṇṭha neck marked with three lines (just like a conchshell); sthita situated; graiva pearl necklaces and other neck ornaments; dāma-udaram unto He with a rope around His belly; bhakti-baddham who is bound by devotion
Translation

[Seeing His mother’s stick, ] He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful, and His quick breathing shook the strand of pearls on His neck, which bore three lines like a conchshell. To that Supreme Lord, Śrī Dāmodara, whose belly is bound with the ropes of His mother’s pure love, I offer my humble obeisances.

itīdṛk sva-līlābhir ānanda-kuṇḍe sva-ghoṣaṁ nimajjantam ākhyāpayantam tadīyeṣita-jñeṣu bhaktair jitatvaṁ punaḥ prematas taṁ śatāvṛtti vande
Word for word
iti īdṛk displaying in this way (childhood pastimes such as the Dāmodara līlā and so forth); sva-līlābhiḥ by His own pastimes; ānanda-kuṇḍe in a pool of bliss; sva-ghoṣam His own family and the other residents of Gokula; nimajjantam immersing; ākhyāpayantam makes known; tadīya-īśita-jñeṣu to those desirous of knowing His majesty (aiśvarya); bhaktaiḥ jitatvam His quality of being conquered by His loving devotees (who are devoid of aiśvarya jñāna); punaḥ again; premataḥ with love and devotion; tam unto that Lord Dāmodara; śata-āvṛtti hundreds and hundreds of times; vande I praise
Translation

With these superexcellent childhood pastimes Lord Kṛṣṇa drowned the residents of Gokula in pools of ecstasy. In this way He declared to those absorbed in knowledge of His majesty and opulence: “I am conquered only by My pure loving devotees.” With great love I again offer my obeisances to Lord Dāmodara hundreds and hundreds of times.

varaṁ deva mokṣaṁ na mokṣāvadhiṁ vā na cānyaṁ vṛṇe 'haṁ vareṣād apīha idaṁ te vapur nātha gopāla-bālaṁ sadā me manasy āvirāstāṁ kim anyaiḥ
Word for word
varam boons; deva O Lord!; mokṣam liberation; na not; mokṣā-avadhim the highest pinnacle of liberation (the realm of Śrī Vaikuṇṭha loka); vā or; na not; ca-anyam or anything else; vṛṇe aham I pray for; vara-īśāt from You Who can bestow any boon; api also; iha here in Vṛndāvana; idam this; te Your; vapuḥ divine bodily form; nātha O Lord!; gopāla-bālam a young cowherd boy; sadā always; me manasi in my heart; āvirāstām may it be manifest; kim anyaiḥ what is the use of other things (mokṣā, and so forth.)
Translation

O Lord, though You can award all kinds of benedictions, I pray to You neither for the boon of impersonal liberation, nor for the highest liberation of eternal life in Vaikuṇṭha, nor for any other such boon. O Lord, I simply wish that this form of Yours as Bāla Gopāla in Vṛndāvana may ever be manifest in my heart, for what use do I have for any other boon besides this?

idaṁ te mukhāmbhojam atyanta-nīlair vṛtaṁ kuntalaiḥ snigdha-raktaiś ca gopyā muhuś cumbitaṁ bimba-raktādharaṁ me manasy āvirāstām alaṁ lakṣa-lābhaiḥ
Word for word
idam this; te Your; mukha-ambhojam lotus like face; avyakta-nīlaiḥ by very dark blue; vṛtam surrounded; kuntalaiḥ by curling locks of hair; snigdha soft and glossy; raktaiḥ by reddish tinted; ca also; gopyā by the gopī (Śrī Yaśodā); muhuḥ again and again; cumbitam kissed; bimba-rakta-adharam with lips red as the bimba fruit; me my; manasi in the heart; āvirāstām may it be manifest; alam useless (there is no need for me); lakṣa-lābhaiḥ by millions of attainments of other boons
Translation

O Lord, again and again mother Yaśodā kisses Your lotus face, which is framed by locks of soft black hair tinged with red and beautified by Your lips colored red like the bimba fruit. May this vision of Your lotus face ever be manifest in my heart. Thousands and thousands of other benedictions are of no use to me.

namo deva dāmodarānanta viṣṇo prasīda prabho duḥkha-jālābdhi-magnam kṛpā-dṛṣṭi-vṛṣṭyāti-dīnaṁ batānu gṛhāṇeṣa mām ajñam edhy akṣi-dṛśyaḥ
Word for word
namaḥ I bow down; deva O divine Lord!; dāmodara O Lord whose belly is bound with a rope!; ananta O limitless Lord!; viṣṇo O all pervading Lord!; prasīda be pleased; prabho O my Master!; duḥkha-jāla a network of material miseries; abdhi-magnam immersed in the ocean; kṛpā-dṛṣṭi-vṛṣṭyā by the rain of merciful glances; āti-dīnam very fallen; bata alas!; anugṛhāṇa please accept; īśa O supremely independent Lord!; mām me; ajñam ignorant; edhi please come; akṣi-dṛśyaḥ perceptible to my eyes
Translation

O Supreme Godhead, I offer my respectful obeisances unto You. O Dāmodara! O Ananta! O Viṣṇu! O master! O Lord, be pleased upon me. Shower me with Your merciful glances and deliver this poor ignorant fool immersed in an ocean of worldly sorrows, and become visible to my eyes.

kuverātmajau baddha-mūrtyaiva yadvat tvayā mocitau bhakti-bhājau kṛtau ca tathā prema-bhaktiṁ svakāṁ me prayaccha na mokṣe graho me 'sti dāmodareha
Word for word
kuvera-ātmajau the two sons of Kuvera (named Nalakūvara and Maṇigrīva); baddha-mūrtyā-eva by He whose divine form was bound with ropes to the grinding mortar; yat-vat since they were like that (cursed by Nārada to take birth as twin arjuna trees); tvayā by You; mocitau they who were liberated; bhakti-bhājau the recipients of devotional service; kṛtau You made them; ca also; tathā then; prema-bhaktim loving devotion; svakām Your own; me unto me; prayaccha please give; na mokṣe not for liberation; grahaḥ enthusiasm; me my; asti is; dāmodara O Lord Dāmodara!; iha this
Translation

O Lord Dāmodara, as a baby tied to a grinding mortar, You delivered Kuvera’s two sons from the curse of Nārada and made them into great devotees. In the same way, please give me pure loving devotion for You. I long for this alone and have no desire for any kind of liberation.

namas te 'stu dāmne sphurad-dīpti-dhāmne tvadīyodarāyātha viśvasya dhāmne namo rādhikāyai tvadīya-priyāyai namo 'nanta-līlāya devāya tubhyam
Word for word
namaḥ obeisances; te to You; astu may there be; dāmne unto the rope around Your waist; sphurat splendrous; dīpti-dhāmne unto the effulgent abode; tvadīya-udarāya unto Your belly; atha thus; viśvasya of the entire universe; dhāmne unto the shelter; namaḥ obeisances; rādhikāyai unto Rādhikā; tvadīya priyāyai unto Your Beloved; namaḥ obeisances; ananta-līlāya unto Your limitless sportive pastimes; devāya unto Your transcendental nature; tubhyam unto You
Translation

O Lord Dāmodara, obeisances unto the brilliantly effulgent rope binding Your belly! Obeisances unto Your belly, the abode of the entire universe! Obeisances unto Your dearmost beloved, Śrīmatī Rādhārāṇī! And obeisances unto You, O Lord, who display unlimited pastimes!

About Namamisvaram Saccidananda Rupam

The Sri Damodarastaka, eight verses glorifying child Krishna bound by rope to a mortar by mother Yashoda as punishment, found in the Padma Purana. Especially beloved during the month of Kartika, when it is sung with an offering of a lamp.

Frequently asked

Who wrote Namamisvaram Saccidananda Rupam?

Namamisvaram Saccidananda Rupam was composed by Satyavrata Muni. It appears in Songs of Vaishnava Acaryas.

What is the meaning of Namamisvaram Saccidananda Rupam?

To the Supreme Lord, whose form embodies eternity, knowledge, and bliss, whose earrings swing to and fro, who shines beautifully in Gokula, who [due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing] quickly ran from the grinding mortar in fear of Mother Yaśodā, and who was finally caught from behind by her, who ran faster than He—to that Supreme Lord, Śrī Dāmodara, I offer my humble obeisances.

Where can I listen to Namamisvaram Saccidananda Rupam?

You can listen to 9 recordings of Namamisvaram Saccidananda Rupam on this page, including versions sung by HG Aindra Prabhu, HG Agnidev Prabhu, HG Ananta Nitai Prabhu, HG Krsnabhishek Prabhu.

How many verses does Namamisvaram Saccidananda Rupam have?

Namamisvaram Saccidananda Rupam has 8 verses.

Can I download Namamisvaram Saccidananda Rupam as a PPT or PDF?

Yes. A ready-to-display slide deck for Namamisvaram Saccidananda Rupam — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.

Audio courtesy of ISKCON Desire Tree. All glories to the devotee singers.