Āmi Tomār Duḥkher Duḥkhī Sukher Sukhī
āmi tomār duḥkher duḥkhī sukher sukhī,
Baula Sangita contains 12 songs, composed by Bhaktivinoda Thakura.
Baula Sangita, written by Bhaktivinoda Thakura in 1893, the same year as Saranagati and Gita-mala, is not what its title might suggest. The Baulas were, and remain, wandering folk minstrels of rural Bengal, playing the single-stringed ektara and singing songs that blend elements of Vaishnavism, Sufism, and Tantra into a distinct mystic tradition of their own — one that later drew the admiration of Rabindranath Tagore, who helped popularise Baul music well beyond Bengal's villages. Bhaktivinoda's twelve songs here borrow that same folk idiom deliberately, but turn it against the Baulas themselves: writing under the pseudonym Canda Baula so that the ordinary villagers who loved this style of singing would actually listen, he uses it to expose what he saw as the erroneous, body-centered practices of the Baulas and the related Kartabhaja sect, correcting their claims point by point before turning each song back toward plain, faithful chanting of the holy name as the real path he was recommending instead. This makes Baula Sangita one of Bhaktivinoda's more polemical works — genuinely combative in places, in service of steering people away from what he regarded as a corruption of Vaishnava practice rather than one more addition to it.
12 songs
āmi tomār duḥkher duḥkhī sukher sukhī,
dharma-pathe thāki' koro jīvana jāpana, bhāi
āsalo kathā bolte ki
'bāul bāul' bolche sabe, hocche bāul kon janā
mānuṣa-bhajan korcho, o bhāi, bhāver gān dhore'
eo to' eka kalir celā
(mana āmār) huṅsā'r theko, bhūlo' nāko,
maner mālā japbi jakhan, mana,
ghare bose' bāul hao re mana,
balavān vairāgī ṭhākur, kintu gṛhīr madhye bāhādur
keno bheker prayās?
ho'ye viṣaye āveśa, pe'le, mana, jātanā aśeṣa