citraketur uvācaajita jitaḥ sama-matibhiḥsādhubhir bhavān jitātmabhir bhavatāvijitās te 'pi ca bhajatāmakāmātmanāṁ ya ātmado 'ti-karuṇaḥ
Word for word
citraketuḥ uvācaKing Citraketu said;ajitaO my unconquerable Lord;jitaḥconquered;sama-matibhiḥby persons who have conquered the mind;sādhubhiḥthe devotees;bhavānYour Lordship;jita-ātmabhiḥwho have completely controlled the senses;bhavatāby You;vijitāḥconquered;tethey;apialso;caand;bhajatāmto those who always engage in Your service;akāma-ātmanāmwith no motives for material profit;yaḥwho;ātma-daḥgiving Yourself;ati-karuṇaḥextremely merciful
Translation
Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses. They can keep You under their control because You are causelessly merciful to devotees who desire no material profit from You. Indeed, You give Yourself to them, and because of this You also have full control over Your devotees.
tava vibhavaḥ khalu bhagavanjagad-udaya-sthiti-layādīniviśva-sṛjas te 'ṁśāṁśāstatra mṛṣā spardhanti pṛthag abhimatyā
Word for word
tavaYour;vibhavaḥopulences;khaluindeed;bhagavanO Supreme Personality of Godhead;jagatof the cosmic manifestation;udayathe creation;sthitimaintenance;laya-ādīnidissolution and so on;viśva-sṛjaḥthe creators of the manifested world;tethey;aṁśa-aṁśāḥparts of Your plenary portion;tatrain that;mṛṣāin vain;spardhantirival one another;pṛthakof separateness;abhimatyāby a false conception
Translation
My dear Lord, this cosmic manifestation and its creation, maintenance and annihilation are all but Your opulences. Since Lord Brahmā and the other creators are nothing but small portions of a portion of You, their partial power to create does not make them God [īśvara]. Their consciousness of themselves as separate Lords is therefore merely false prestige. It is not valid.
paramāṇu-parama-mahatostvam ādy-antāntara-vartī traya-vidhuraḥādāv ante 'pi ca sattvānāṁyad dhruvaṁ tad evāntarāle 'pi
Word for word
parama-aṇuof the atomic particle;parama-mahatoḥand of the biggest (the result of the combination of atoms);tvamYou;ādi-antain both the beginning and the end;antaraand in the middle;vartīexisting;traya-vidhuraḥalthough without beginning, end or middle;ādauin the beginning;anteat the end;apialso;caand;sattvānāmof all existences;yatwhich;dhruvampermanent;tatthat;evacertainly;antarālein the middle;apialso
Translation
You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation — the atom — to the gigantic universes and total material energy. Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency.
kṣity-ādibhir eṣa kilāvṛtaḥsaptabhir daśa-guṇottarair aṇḍa-kośaḥyatra pataty aṇu-kalpaḥsahāṇḍa-koṭi-koṭibhis tad anantaḥ
Word for word
kṣiti-ādibhiḥby the ingredients of the material world, headed by earth;eṣaḥthis;kilaindeed;āvṛtaḥcovered;saptabhiḥseven;daśa-guṇa-uttaraiḥeach ten times more than the previous one;aṇḍa-kośaḥegg-shaped universe;yatrain whom;patatifalls;aṇu-kalpaḥlike a minute atom;sahawith;aṇḍa-koṭi-koṭibhiḥmillions of such universes;tattherefore;anantaḥ(You are called) unlimited
Translation
Every universe is covered by seven layers — earth, water, fire, air, sky, the total energy and false ego — each ten times greater than the previous one. There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited [ananta].
viṣaya-tṛṣo nara-paśavoya upāsate vibhūtīr na paraṁ tvāmteṣām āśiṣa īśatad anu vinaśyanti yathā rāja-kulam
Word for word
viṣaya-tṛṣaḥeager to enjoy sense gratification;nara-paśavaḥmanlike animals;yewho;upāsateworship very gorgeously;vibhūtīḥsmall particles of the Supreme Lord (the demigods);nanot;paramthe Supreme;tvāmYou;teṣāmof them;āśiṣaḥthe benedictions;īśaO supreme controller;tatthem (the demigods);anuafter;vinaśyantiwill be vanquished;yathājust as;rāja-kulamthose who are supported by the government (when the government is finished)
Translation
O Lord, O Supreme, unintelligent persons who thirst for sense enjoyment and who worship various demigods are no better than animals in the human form of life. Because of their animalistic propensities, they fail to worship Your Lordship, and instead they worship the insignificant demigods, who are but small sparks of Your glory. With the destruction of the entire universe, including the demigods, the benedictions received from the demigods also vanish, just like the nobility when a king is no longer in power.
kāma-dhiyaḥdesires for sense gratification;tvayiin You;racitāḥperformed;nanot;paramaO Supreme Personality of Godhead;rohantido grow (produce other bodies);yathājust as;karambha-bījānisterilized or fried seeds;jñāna-ātmaniin You, whose existence is in full knowledge;aguṇa-mayewho is not affected by the material qualities;guṇa-gaṇataḥfrom the material qualities;asyaof a person;dvandva-jālānithe networks of duality
Translation
O Supreme Lord, if persons obsessed with material desires for sense gratification through material opulence worship You, who are the source of all knowledge and are transcendental to material qualities, they are not subject to material rebirth, just as sterilized or fried seeds do not produce plants. Living entities are subjected to the repetition of birth and death because they are conditioned by material nature, but since You are transcendental, one who is inclined to associate with You in transcendence escapes the conditions of material nature.
jitamconquered;ajitaO unconquerable one;tadāthen;bhavatāby Your Lordship;yadāwhen;āhaspoke;bhāgavatamwhich helps the devotee approach the Supreme Personality of Godhead;dharmamthe religious process;anavadyamfaultless (free from contamination);niṣkiñcanāḥwho have no desire to be happy with material opulences;yethose who;munayaḥgreat philosophers and exalted sages;ātma-ārāmāḥwho are self-satisfied (being completely aware of their constitutional position as eternal servants of the Lord);yamwhom;upāsateworship;apavargāyafor achieving liberation from material bondage
Translation
O unconquerable one, when You spoke about bhāgavata-dharma, which is the uncontaminated religious system for achieving the shelter of Your lotus feet, that was Your victory. Persons who have no material desires, like the Kumāras, who are self-satisfied sages, worship You to be liberated from material contamination. In other words, they accept the process of bhāgavata-dharma to achieve shelter at Your lotus feet.
viṣama-matir na yatra nṛṇāṁtvam aham iti mama taveti ca yad anyatraviṣama-dhiyā racito yaḥsa hy aviśuddhaḥ kṣayiṣṇur adharma-bahulaḥ
Word for word
viṣamaunequal (your religion, my religion;your belief, my belief);matiḥconsciousness;nanot;yatrain which;nṛṇāmof human society;tvamyou;ahamI;itithus;mamamy;tavayour;itithus;caalso;yatwhich;anyatraelsewhere (in religious systems other than bhāgavata-dharma);viṣama-dhiyāby this unequal intelligence;racitaḥmade;yaḥthat which;saḥthat system of religion;hiindeed;aviśuddhaḥnot pure;kṣayiṣṇuḥtemporary;adharma-bahulaḥfull of irreligion
Translation
Being full of contradictions, all forms of religion but bhāgavata-dharma work under conceptions of fruitive results and distinctions of “you and I” and “yours and mine.” The followers of Śrīmad-Bhāgavatam have no such consciousness. They are all Kṛṣṇa conscious, thinking that they are Kṛṣṇa’s and Kṛṣṇa is theirs. There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary. Because they are full of envy, they are full of irreligion.
kaḥ kṣemo nija-parayoḥkiyān vārthaḥ sva-para-druhā dharmeṇasva-drohāt tava kopaḥpara-sampīḍayā ca tathādharmaḥ
Word for word
kaḥwhat;kṣemaḥbenefit;nijato oneself;parayoḥand to others;kiyānhow much;vāor;arthaḥpurpose;sva-para-druhāwhich is envious of the performer and of others;dharmeṇawith the religious system;sva-drohātfrom being envious of one's own self;tavaof You;kopaḥanger;para-sampīḍayāby giving pain to others;caalso;tathāas well as;adharmaḥirreligion
Translation
How can a religious system that produces envy of one’s self and of others be beneficial for oneself and for them? What is auspicious about following such a system? What is actually to be gained? By causing pain to one’s own self due to self-envy and by causing pain to others, one arouses Your anger and practices irreligion.
na vyabhicarati tavekṣāyayā hy abhihito bhāgavato dharmaḥsthira-cara-sattva-kadambeṣvapṛthag-dhiyo yam upāsate tv āryāḥ
Word for word
nanot;vyabhicaratifails;tavaYour;īkṣāoutlook;yayāby which;hiindeed;abhihitaḥdeclared;bhāgavataḥin relationship with Your instructions and activities;dharmaḥreligious principle;sthiranonmoving;caramoving;sattva-kadambeṣuamong the living entities;apṛthak-dhiyaḥwho do not consider distinctions;yamwhich;upāsatefollow;tucertainly;āryāḥthose who are advanced in civilization
Translation
My dear Lord, one’s occupational duty is instructed in Śrīmad-Bhāgavatam and Bhagavad-gītā according to Your point of view, which never deviates from the highest goal of life. Those who follow their occupational duties under Your supervision, being equal to all living entities, moving and nonmoving, and not considering high and low, are called Āryans. Such Āryans worship You, the Supreme Personality of Godhead.
na hi bhagavann aghaṭitam idaṁtvad-darśanān nṛṇām akhila-pāpa-kṣayaḥyan-nāma sakṛc chravaṇātpukkaśo 'pi vimucyate saṁsārāt
Word for word
nanot;hiindeed;bhagavanO my Lord;aghaṭitamnot occurred;idamthis;tvatof You;darśanātby seeing;nṛṇāmof all human beings;akhilaall;pāpaof sins;kṣayaḥannihilation;yat-nāmawhose name;sakṛtonly once;śravaṇātby hearing;pukkaśaḥthe lowest class, the caṇḍāla;apialso;vimucyateis delivered;saṁsārātfrom the entanglement of material existence
Translation
My Lord, it is not impossible for one to be immediately freed from all material contamination by seeing You. Not to speak of seeing You personally, merely by hearing the holy name of Your Lordship only once, even caṇḍālas, men of the lowest class, are freed from all material contamination. Under the circumstances, who will not be freed from material contamination simply by seeing You?
athatherefore;bhagavanO Supreme Personality of Godhead;vayamwe;adhunāat the present moment;tvat-avalokaby seeing You;parimṛṣṭawiped away;āśaya-malāḥcontaminated desires in the heart;sura-ṛṣiṇāby the great sage of the demigods (Nārada);yatwhich;kathitamspoken;tāvakenawho is Your devotee;kathamhow;anyathāotherwise;bhavatican it be
Translation
Therefore, my dear Lord, simply seeing You has now wiped away all the contamination of sinful activities and their results of material attachment and lusty desires, which always filled my mind and the core of my heart. Whatever is predicted by the great sage Nārada Muni cannot be otherwise. In other words, I have obtained Your audience as a result of being trained by Nārada Muni.
viditamwell known;anantaO unlimited;samastameverything;tavato You;jagat-ātmanaḥwho are the Supersoul of all living entities;janaiḥby the mass of people, or all living entities;ihawithin this material world;ācaritamperformed;vijñāpyamto be informed;parama-guroḥto the Supreme Personality of Godhead, the supreme master;kiyathow much;ivacertainly;savituḥto the sun;ivalike;khadyotaiḥby the fireflies
Translation
O unlimited Supreme Personality of Godhead, whatever a living entity does in this material world is well known to You because You are the Supersoul. In the presence of the sun there is nothing to be revealed by the light of a glowworm. Similarly, because You know everything, in Your presence there is nothing for me to make known.
namaḥall obeisances;tubhyamunto You;bhagavateYour Lordship;sakalaall;jagatof the cosmic manifestation;sthitiof the maintenance;layadissolution;udayaand creation;īśāyaunto the Supreme Lord;duravasitaimpossible to understand;ātma-gatayewhose own position;ku-yogināmof those who are attached to the objects of the senses;bhidāby the false understanding of separateness;parama-haṁsāyaunto the supreme pure
Translation
My dear Lord, You are the creator, maintainer and annihilator of this cosmic manifestation, but persons who are too materialistic and who always see separateness do not have eyes with which to see You. They cannot understand Your real position, and therefore they conclude that the cosmic manifestation is independent of Your opulence. My Lord, You are the supreme pure, and You are full in all six opulences. Therefore I offer my respectful obeisances unto You.
yaṁ vai śvasantam anu viśva-sṛjaḥ śvasantiyaṁ cekitānam anu cittaya uccakantibhū-maṇḍalaṁ sarṣapāyati yasya mūrdhnitasmai namo bhagavate 'stu sahasra-mūrdhne
Word for word
yamwhom;vaiindeed;śvasantamendeavoring;anuafter;viśva-sṛjaḥthe directors of the cosmic creation;śvasantialso endeavor;yamwhom;cekitānamperceiving;anuafter;cittayaḥall the knowledge-gathering senses;uccakantiperceive;bhū-maṇḍalamthe huge universe;sarṣapāyatibecome like seeds of mustard;yasyaof whom;mūrdhnion the head;tasmaiunto Him;namaḥobeisances;bhagavatethe Supreme Personality of Godhead, full with six opulences;astumay there be;sahasra-mūrdhnewho has thousands of hoods
Translation
My dear Lord, it is after You endeavor that Lord Brahmā, Indra and the other directors of the cosmic manifestation become occupied with their activities. It is after You perceive the material energy, My Lord, that the senses begin to perceive. The Supreme Personality of Godhead holds all the universes on His heads like seeds of mustard. I offer my respectful obeisances unto You, that Supreme Personality, who has thousands of hoods.
About Citraketu's Prayers to Lord Saṅkarṣaṇa
King Citraketu's only son has died, and Nārada gives the grieving king a mantra. After a week of chanting it he becomes ruler of the Vidyādharas, and a few days later he reaches the lotus feet of Lord Saṅkarṣaṇa, Anantadeva, and offers these fifteen verses. The opening words, ajita jitaḥ, say that the unconquerable Lord is conquered by devotees who are equal to all. Verse 44 adds that not only seeing Him, but hearing His holy name even once, frees even a caṇḍāla from material contamination.
Citraketu's Prayers to Lord Saṅkarṣaṇa was composed by Krsna Dvaipayana Vyasa. It appears in Śrīmad-Bhāgavatam Prayers.
What is the meaning of Citraketu's Prayers to Lord Saṅkarṣaṇa?
Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses. They can keep You under their control because You are causelessly merciful to devotees who desire no material profit from You. Indeed, You give Yourself to them, and because of this You also have full control over Your devotees.
How many verses does Citraketu's Prayers to Lord Saṅkarṣaṇa have?
Citraketu's Prayers to Lord Saṅkarṣaṇa has 15 verses.
Can I download Citraketu's Prayers to Lord Saṅkarṣaṇa as a PPT or PDF?
Yes. A ready-to-display slide deck for Citraketu's Prayers to Lord Saṅkarṣaṇa — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.