Vaishnava Songs
Nandgram Dham
Nandgram Dham Vaishnava Songs · nandgramdham.org/songs

Citraketu's Prayers to Lord Saṅkarṣaṇa

Śrīmad-Bhāgavatam 6.16.34–48 — King Citraketu's prayers to Lord Anantadeva

citraketur uvāca ajita jitaḥ sama-matibhiḥ sādhubhir bhavān jitātmabhir bhavatā vijitās te 'pi ca bhajatām akāmātmanāṁ ya ātmado 'ti-karuṇaḥ
Word for word
citraketuḥ uvāca King Citraketu said; ajita O my unconquerable Lord; jitaḥ conquered; sama-matibhiḥ by persons who have conquered the mind; sādhubhiḥ the devotees; bhavān Your Lordship; jita-ātmabhiḥ who have completely controlled the senses; bhavatā by You; vijitāḥ conquered; te they; api also; ca and; bhajatām to those who always engage in Your service; akāma-ātmanām with no motives for material profit; yaḥ who; ātma-daḥ giving Yourself; ati-karuṇaḥ extremely merciful
Translation

Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses. They can keep You under their control because You are causelessly merciful to devotees who desire no material profit from You. Indeed, You give Yourself to them, and because of this You also have full control over Your devotees.

tava vibhavaḥ khalu bhagavan jagad-udaya-sthiti-layādīni viśva-sṛjas te 'ṁśāṁśās tatra mṛṣā spardhanti pṛthag abhimatyā
Word for word
tava Your; vibhavaḥ opulences; khalu indeed; bhagavan O Supreme Personality of Godhead; jagat of the cosmic manifestation; udaya the creation; sthiti maintenance; laya-ādīni dissolution and so on; viśva-sṛjaḥ the creators of the manifested world; te they; aṁśa-aṁśāḥ parts of Your plenary portion; tatra in that; mṛṣā in vain; spardhanti rival one another; pṛthak of separateness; abhimatyā by a false conception
Translation

My dear Lord, this cosmic manifestation and its creation, maintenance and annihilation are all but Your opulences. Since Lord Brahmā and the other creators are nothing but small portions of a portion of You, their partial power to create does not make them God [īśvara]. Their consciousness of themselves as separate Lords is therefore merely false prestige. It is not valid.

paramāṇu-parama-mahatos tvam ādy-antāntara-vartī traya-vidhuraḥ ādāv ante 'pi ca sattvānāṁ yad dhruvaṁ tad evāntarāle 'pi
Word for word
parama-aṇu of the atomic particle; parama-mahatoḥ and of the biggest (the result of the combination of atoms); tvam You; ādi-anta in both the beginning and the end; antara and in the middle; vartī existing; traya-vidhuraḥ although without beginning, end or middle; ādau in the beginning; ante at the end; api also; ca and; sattvānām of all existences; yat which; dhruvam permanent; tat that; eva certainly; antarāle in the middle; api also
Translation

You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation — the atom — to the gigantic universes and total material energy. Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency.

kṣity-ādibhir eṣa kilāvṛtaḥ saptabhir daśa-guṇottarair aṇḍa-kośaḥ yatra pataty aṇu-kalpaḥ sahāṇḍa-koṭi-koṭibhis tad anantaḥ
Word for word
kṣiti-ādibhiḥ by the ingredients of the material world, headed by earth; eṣaḥ this; kila indeed; āvṛtaḥ covered; saptabhiḥ seven; daśa-guṇa-uttaraiḥ each ten times more than the previous one; aṇḍa-kośaḥ egg-shaped universe; yatra in whom; patati falls; aṇu-kalpaḥ like a minute atom; saha with; aṇḍa-koṭi-koṭibhiḥ millions of such universes; tat therefore; anantaḥ (You are called) unlimited
Translation

Every universe is covered by seven layers — earth, water, fire, air, sky, the total energy and false ego — each ten times greater than the previous one. There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited [ananta].

viṣaya-tṛṣo nara-paśavo ya upāsate vibhūtīr na paraṁ tvām teṣām āśiṣa īśa tad anu vinaśyanti yathā rāja-kulam
Word for word
viṣaya-tṛṣaḥ eager to enjoy sense gratification; nara-paśavaḥ manlike animals; ye who; upāsate worship very gorgeously; vibhūtīḥ small particles of the Supreme Lord (the demigods); na not; param the Supreme; tvām You; teṣām of them; āśiṣaḥ the benedictions; īśa O supreme controller; tat them (the demigods); anu after; vinaśyanti will be vanquished; yathā just as; rāja-kulam those who are supported by the government (when the government is finished)
Translation

O Lord, O Supreme, unintelligent persons who thirst for sense enjoyment and who worship various demigods are no better than animals in the human form of life. Because of their animalistic propensities, they fail to worship Your Lordship, and instead they worship the insignificant demigods, who are but small sparks of Your glory. With the destruction of the entire universe, including the demigods, the benedictions received from the demigods also vanish, just like the nobility when a king is no longer in power.

kāma-dhiyas tvayi racitā na parama rohanti yathā karambha-bījāni jñānātmany aguṇamaye guṇa-gaṇato 'sya dvandva-jālāni
Word for word
kāma-dhiyaḥ desires for sense gratification; tvayi in You; racitāḥ performed; na not; parama O Supreme Personality of Godhead; rohanti do grow (produce other bodies); yathā just as; karambha-bījāni sterilized or fried seeds; jñāna-ātmani in You, whose existence is in full knowledge; aguṇa-maye who is not affected by the material qualities; guṇa-gaṇataḥ from the material qualities; asya of a person; dvandva-jālāni the networks of duality
Translation

O Supreme Lord, if persons obsessed with material desires for sense gratification through material opulence worship You, who are the source of all knowledge and are transcendental to material qualities, they are not subject to material rebirth, just as sterilized or fried seeds do not produce plants. Living entities are subjected to the repetition of birth and death because they are conditioned by material nature, but since You are transcendental, one who is inclined to associate with You in transcendence escapes the conditions of material nature.

jitam ajita tadā bhavatā yadāha bhāgavataṁ dharmam anavadyam niṣkiñcanā ye munaya ātmārāmā yam upāsate 'pavargāya
Word for word
jitam conquered; ajita O unconquerable one; tadā then; bhavatā by Your Lordship; yadā when; āha spoke; bhāgavatam which helps the devotee approach the Supreme Personality of Godhead; dharmam the religious process; anavadyam faultless (free from contamination); niṣkiñcanāḥ who have no desire to be happy with material opulences; ye those who; munayaḥ great philosophers and exalted sages; ātma-ārāmāḥ who are self-satisfied (being completely aware of their constitutional position as eternal servants of the Lord); yam whom; upāsate worship; apavargāya for achieving liberation from material bondage
Translation

O unconquerable one, when You spoke about bhāgavata-dharma, which is the uncontaminated religious system for achieving the shelter of Your lotus feet, that was Your victory. Persons who have no material desires, like the Kumāras, who are self-satisfied sages, worship You to be liberated from material contamination. In other words, they accept the process of bhāgavata-dharma to achieve shelter at Your lotus feet.

viṣama-matir na yatra nṛṇāṁ tvam aham iti mama taveti ca yad anyatra viṣama-dhiyā racito yaḥ sa hy aviśuddhaḥ kṣayiṣṇur adharma-bahulaḥ
Word for word
viṣama unequal (your religion, my religion; your belief, my belief); matiḥ consciousness; na not; yatra in which; nṛṇām of human society; tvam you; aham I; iti thus; mama my; tava your; iti thus; ca also; yat which; anyatra elsewhere (in religious systems other than bhāgavata-dharma); viṣama-dhiyā by this unequal intelligence; racitaḥ made; yaḥ that which; saḥ that system of religion; hi indeed; aviśuddhaḥ not pure; kṣayiṣṇuḥ temporary; adharma-bahulaḥ full of irreligion
Translation

Being full of contradictions, all forms of religion but bhāgavata-dharma work under conceptions of fruitive results and distinctions of “you and I” and “yours and mine.” The followers of Śrīmad-Bhāgavatam have no such consciousness. They are all Kṛṣṇa conscious, thinking that they are Kṛṣṇa’s and Kṛṣṇa is theirs. There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary. Because they are full of envy, they are full of irreligion.

kaḥ kṣemo nija-parayoḥ kiyān vārthaḥ sva-para-druhā dharmeṇa sva-drohāt tava kopaḥ para-sampīḍayā ca tathādharmaḥ
Word for word
kaḥ what; kṣemaḥ benefit; nija to oneself; parayoḥ and to others; kiyān how much; vā or; arthaḥ purpose; sva-para-druhā which is envious of the performer and of others; dharmeṇa with the religious system; sva-drohāt from being envious of one's own self; tava of You; kopaḥ anger; para-sampīḍayā by giving pain to others; ca also; tathā as well as; adharmaḥ irreligion
Translation

How can a religious system that produces envy of one’s self and of others be beneficial for oneself and for them? What is auspicious about following such a system? What is actually to be gained? By causing pain to one’s own self due to self-envy and by causing pain to others, one arouses Your anger and practices irreligion.

na vyabhicarati tavekṣā yayā hy abhihito bhāgavato dharmaḥ sthira-cara-sattva-kadambeṣv apṛthag-dhiyo yam upāsate tv āryāḥ
Word for word
na not; vyabhicarati fails; tava Your; īkṣā outlook; yayā by which; hi indeed; abhihitaḥ declared; bhāgavataḥ in relationship with Your instructions and activities; dharmaḥ religious principle; sthira nonmoving; cara moving; sattva-kadambeṣu among the living entities; apṛthak-dhiyaḥ who do not consider distinctions; yam which; upāsate follow; tu certainly; āryāḥ those who are advanced in civilization
Translation

My dear Lord, one’s occupational duty is instructed in Śrīmad-Bhāgavatam and Bhagavad-gītā according to Your point of view, which never deviates from the highest goal of life. Those who follow their occupational duties under Your supervision, being equal to all living entities, moving and nonmoving, and not considering high and low, are called Āryans. Such Āryans worship You, the Supreme Personality of Godhead.

na hi bhagavann aghaṭitam idaṁ tvad-darśanān nṛṇām akhila-pāpa-kṣayaḥ yan-nāma sakṛc chravaṇāt pukkaśo 'pi vimucyate saṁsārāt
Word for word
na not; hi indeed; bhagavan O my Lord; aghaṭitam not occurred; idam this; tvat of You; darśanāt by seeing; nṛṇām of all human beings; akhila all; pāpa of sins; kṣayaḥ annihilation; yat-nāma whose name; sakṛt only once; śravaṇāt by hearing; pukkaśaḥ the lowest class, the caṇḍāla; api also; vimucyate is delivered; saṁsārāt from the entanglement of material existence
Translation

My Lord, it is not impossible for one to be immediately freed from all material contamination by seeing You. Not to speak of seeing You personally, merely by hearing the holy name of Your Lordship only once, even caṇḍālas, men of the lowest class, are freed from all material contamination. Under the circumstances, who will not be freed from material contamination simply by seeing You?

atha bhagavan vayam adhunā tvad-avaloka-parimṛṣṭāśaya-malāḥ sura-ṛṣiṇā yat kathitaṁ tāvakena katham anyathā bhavati
Word for word
atha therefore; bhagavan O Supreme Personality of Godhead; vayam we; adhunā at the present moment; tvat-avaloka by seeing You; parimṛṣṭa wiped away; āśaya-malāḥ contaminated desires in the heart; sura-ṛṣiṇā by the great sage of the demigods (Nārada); yat which; kathitam spoken; tāvakena who is Your devotee; katham how; anyathā otherwise; bhavati can it be
Translation

Therefore, my dear Lord, simply seeing You has now wiped away all the contamination of sinful activities and their results of material attachment and lusty desires, which always filled my mind and the core of my heart. Whatever is predicted by the great sage Nārada Muni cannot be otherwise. In other words, I have obtained Your audience as a result of being trained by Nārada Muni.

viditam ananta samastaṁ tava jagad-ātmano janair ihācaritam vijñāpyaṁ parama-guroḥ kiyad iva savitur iva khadyotaiḥ
Word for word
viditam well known; ananta O unlimited; samastam everything; tava to You; jagat-ātmanaḥ who are the Supersoul of all living entities; janaiḥ by the mass of people, or all living entities; iha within this material world; ācaritam performed; vijñāpyam to be informed; parama-guroḥ to the Supreme Personality of Godhead, the supreme master; kiyat how much; iva certainly; savituḥ to the sun; iva like; khadyotaiḥ by the fireflies
Translation

O unlimited Supreme Personality of Godhead, whatever a living entity does in this material world is well known to You because You are the Supersoul. In the presence of the sun there is nothing to be revealed by the light of a glowworm. Similarly, because You know everything, in Your presence there is nothing for me to make known.

namas tubhyaṁ bhagavate sakala-jagat-sthiti-layodayeśāya duravasitātma-gataye kuyogināṁ bhidā paramahaṁsāya
Word for word
namaḥ all obeisances; tubhyam unto You; bhagavate Your Lordship; sakala all; jagat of the cosmic manifestation; sthiti of the maintenance; laya dissolution; udaya and creation; īśāya unto the Supreme Lord; duravasita impossible to understand; ātma-gataye whose own position; ku-yoginām of those who are attached to the objects of the senses; bhidā by the false understanding of separateness; parama-haṁsāya unto the supreme pure
Translation

My dear Lord, You are the creator, maintainer and annihilator of this cosmic manifestation, but persons who are too materialistic and who always see separateness do not have eyes with which to see You. They cannot understand Your real position, and therefore they conclude that the cosmic manifestation is independent of Your opulence. My Lord, You are the supreme pure, and You are full in all six opulences. Therefore I offer my respectful obeisances unto You.

yaṁ vai śvasantam anu viśva-sṛjaḥ śvasanti yaṁ cekitānam anu cittaya uccakanti bhū-maṇḍalaṁ sarṣapāyati yasya mūrdhni tasmai namo bhagavate 'stu sahasra-mūrdhne
Word for word
yam whom; vai indeed; śvasantam endeavoring; anu after; viśva-sṛjaḥ the directors of the cosmic creation; śvasanti also endeavor; yam whom; cekitānam perceiving; anu after; cittayaḥ all the knowledge-gathering senses; uccakanti perceive; bhū-maṇḍalam the huge universe; sarṣapāyati become like seeds of mustard; yasya of whom; mūrdhni on the head; tasmai unto Him; namaḥ obeisances; bhagavate the Supreme Personality of Godhead, full with six opulences; astu may there be; sahasra-mūrdhne who has thousands of hoods
Translation

My dear Lord, it is after You endeavor that Lord Brahmā, Indra and the other directors of the cosmic manifestation become occupied with their activities. It is after You perceive the material energy, My Lord, that the senses begin to perceive. The Supreme Personality of Godhead holds all the universes on His heads like seeds of mustard. I offer my respectful obeisances unto You, that Supreme Personality, who has thousands of hoods.

About Citraketu's Prayers to Lord Saṅkarṣaṇa

King Citraketu's only son has died, and Nārada gives the grieving king a mantra. After a week of chanting it he becomes ruler of the Vidyādharas, and a few days later he reaches the lotus feet of Lord Saṅkarṣaṇa, Anantadeva, and offers these fifteen verses. The opening words, ajita jitaḥ, say that the unconquerable Lord is conquered by devotees who are equal to all. Verse 44 adds that not only seeing Him, but hearing His holy name even once, frees even a caṇḍāla from material contamination.

Verses
15

Frequently asked

Who wrote Citraketu's Prayers to Lord Saṅkarṣaṇa?

Citraketu's Prayers to Lord Saṅkarṣaṇa was composed by Krsna Dvaipayana Vyasa. It appears in Śrīmad-Bhāgavatam Prayers.

What is the meaning of Citraketu's Prayers to Lord Saṅkarṣaṇa?

Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses. They can keep You under their control because You are causelessly merciful to devotees who desire no material profit from You. Indeed, You give Yourself to them, and because of this You also have full control over Your devotees.

How many verses does Citraketu's Prayers to Lord Saṅkarṣaṇa have?

Citraketu's Prayers to Lord Saṅkarṣaṇa has 15 verses.

Can I download Citraketu's Prayers to Lord Saṅkarṣaṇa as a PPT or PDF?

Yes. A ready-to-display slide deck for Citraketu's Prayers to Lord Saṅkarṣaṇa — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.