Nandgram Dham
Nandgram Dham Vaishnava Songs · nandgramdham.org/songs
दिखाएँ
टेक्स्ट
arjun kahilen: anugraha kari more sunaile yaha moha nasta haiyache suni tattva taha sei se adhyatma tattva ati guhyatama bigata sandeha hala yata chila mama
अर्थ

Arjuna said: I have
heard Your instruction on confidential spiritual
matters which You have so kindly delivered unto me, and my illusion is now
dispelled.

dui tattva sunilam kamala patraksa srsti, sthiti, lay ar nitya tattva ei srsti madhye yatha tumi he paramesvar nija rupa prakatiya prakasa bistar
अर्थ

O lotus-eyed one, I have
heard from You in detail about the appearance and
disappearance of every living entity, as realized through Your inexhaustible
glories.

purusottama se yadi dekhao amake iccha mor dekhibar yadi sakti thake
अर्थ

O greatest of all
personalities, O supreme form, though I see here before me Your
actual position, I wish to see how You have entered into this cosmic
manifestation. I want to see that form of Yours.

ataev tumi yadi yogya mane kara dekhibare visvarup tomara bistara yogesvara taha tumi dekhao amare nivedan ei mor kahinu tomare
अर्थ

If You
think that I am able to behold Your cosmic form, O my Lord, O master of all
mystic power, then kindly show me that universal Self.

sri-bhagavan kahilen: he partha amara rup sahasra se sata ei dekha nana-vidha divya bhala mata aneka akrti varna karaha pratyaksa sakala amara sei hay yogaisvarya
अर्थ

The Blessed Lord said: My
dear Arjuna, O son of Prtha, behold now My opulences, hundreds
of thousands of varied divine forms, multicolored like the sea.

adityadi vasu rudra asvini maruta adrsta apurba sab ascarya bharata
अर्थ

O best of the Bharatas, see here the different manifestations of Adityas, Rudras,
and all the demigods. Behold the many things which no one has ever seen or
heard before.

caracara visvarupa amara bhitar dekha aj ekasthane sab parapar gudakes ami krsna paratpara tattva dekha tumi bhala kari amara mahattva
अर्थ

Whatever you wish to see
can be seen all at once in this body. This universal form can show you all that
you now desire, as well as whatever you may desire in the future. Everything is
here completely.

tumi suddha bhakta mor nahe prakrta darsan ataev divya caksu kari tomare arpan divya caksu sopadhik kintu sthula nahe aparoksa anubhuti sakale se kahe
अर्थ

But you cannot see Me with your present eyes. Therefore I give to you divine
eyes by which you can behold My mystic opulence.

sanjay kahilen: atahpar suna raja yogesvara hari parthake aisvarya-rup dekhala sri-hari
अर्थ

Sanjaya said: O King, speaking
thus, the Supreme, the Lord of all mystic power, the Personality of Godhead, displayed
His universal form to Arjuna.

aneka nayana vajra adbhuta darsana aneka se astra ar divya avarana divya mala gandha ar candana lepana sab-iascarya rup visvera srjana
अर्थ

Arjuna saw in that
universal form unlimited mouths and unlimited eyes. It was all wondrous. The
form was decorated with divine, dazzling ornaments and arrayed in many garbs. He
was garlanded gloriously, and there were many scents smeared over His body. All
was magnificent, all-expanding, unlimited. This was seen by Arjuna.

yadi surya dine uthe sahasra sahasra ekatre kirana bujha ananta ajasra taha hale kichu tar amsa anuman anyatha se divya tej naheta praman
अर्थ

If hundreds of
thousands of suns rose up at once into the sky, they might resemble the
effulgence of the Supreme Person in that universal form.

arjun dekhila tabe krsnera sarire ekatre se abasthan ananta visver ek ek se bibhakta yatha-sthan sei tej jyoti madhye bidhira bidhan
अर्थ

At that time Arjuna
could see in the universal form of the Lord the unlimited expansions of the
universe situated in one place although divided into many, many thousands.

dhananjay hrstaram dekhiya vismita sirasa pranam kare krtanjalipute kahite lagila sei sambhrama-sahita devatar kache yatha yace nija hita
अर्थ

Then, bewildered and
astonished, his hair standing on end, Arjuna began to pray with folded hands, offering
obeisances to the Supreme Lord.

arjun kahilen: he dev sarire taba, dekhitechi ye vaibhava, nahe vakya manera gocara sakala bhutera samgda,se ek visal ranga, ekatrita saba caracara brahma ye kamalasanasakala uraga-gana antaryami-bhagavana isa yata rsi-gan hay, keha setha baki nay, divi dev yata jagadisa
अर्थ

Arjuna said: My dear
Lord Krsna, I see assembled together in Your body all
the demigods and various other living entities. I see Brahma sitting on the lotus
flower as well as Lord Siva and many sages and divine serpents.

aneka vahu udar,aneka nayana vaktra, dekhitechi ananta se rupa adi anta nahi tar,visvesvara ye apar, adbhuta ye dekhi visvarupa
अर्थ

O Lord of the universe,
I see in Your universal body many, many forms--bellies,
mouths, eyes--expanded without limit. There is no end, there is no beginning, and
there is no middle to all this.

kirita ye cakra gada,rasi rasi tejaprada, diptaman dekhitechi saba dekhite duruha sei,pradipta ujjvala yei, dipta agni surya dyuti sama
अर्थ

Your form, adorned with
various crowns, clubs and discs, is difficult to see because of its glaring
effulgence, which is fiery and immeasurable like the sun.

tumi ye aksara tattva,bujhibar yogya tathya, e visvera parama asraya sanatana dharmaraksa,sanatana purusakhya, tumi hao ananta avyaya
अर्थ

You are the supreme
primal objective; You are the best in all the
universes; You are inexhaustible, and You are the oldest; You are the
maintainer of religion, the eternal Personality of Godhead.

tava adi anta nai, madhyera ki katha tai, tumi hao se ananta virya tomara vahu mahan,candra-surya netravan, tomara hutasa dipta vaktra nija teja rasi dvara,tapta kara visva sara, vyapta tomara sarvatra teja prthivi va antarikse, vahire bhitare madhye, yata dig-digantera desa dekhiya tomar rup,mahana ye visvarup, yaha hay adbhuta darsana hayeche dekhiya bhita,tribhuvane ye vyathita, sab loka suna mahatmana
अर्थ

You are the origin
without beginning, middle or end. You have numberless arms, and the sun and
moon are among Your great unlimited eyes. By Your own
radiance You are heating this entire universe.

Although You are one, You are spread throughout the sky and the
planets and all space between. O great one, as I behold this terrible form, I
see that all the planetary systems are perplexed.

ai ye yata deva-gan,laiteche ye saran, keha va hayeche bhita mane stav kare jod hate,maharsira se santati, svasti-vad sakale bakhane
अर्थ

All the demigods are
surrendering and entering into You. They are very much
afraid, and with folded hands they are singing the Vedic hymns.

tomara mahana rupa, bahu netra bahu mukha, bahu pada uru mahavaho bahu udara danta, karala nahika anta, dekhiya manete bhayabaha
अर्थ

The different
manifestations of Lord Siva, the Adityas, the Vasus, the Sadhyas, the
Visvedevas, the two Asvis, the Maruts, the forefathers and the Gandharvas, the
Yaksas, Asuras, and all perfected demigods are beholding You
in wonder.

akase thekeche matha,jhule yena agni-makha, vahu varna hayeche vistara
अर्थ

O mighty-armed one, all
the planets with their demigods are disturbed at seeing Your
many faces, eyes, arms, bellies and legs and Your terrible teeth, and as they
are disturbed, so am I.

vyaptanana dipta netra,jhalasiya se sarvatra, dhairyacyuti kareche amara
अर्थ

O all-pervading Visnu, I
can no longer maintain my equilibrium. Seeing Your
radiant colors fill the skies and beholding Your eyes and mouths, I am afraid.

karala dnatera pati, mukhe tava atisati, kalanala jveleche yemana dika-bhrama saba karma,bujhi na amara sarma, raksa kara ohe bhagavan
अर्थ

O Lord of lords, O
refuge of the worlds, please be gracious to me. I
cannot keep my balance seeing thus Your blazing
deathlike faces and awful teeth. In all directions I am bewildered.

dhrtarastra putra yata,tara saba avirata, sange laye yata dik-pal bhisma drona ar karna,amadera yata sainya, pista tava dantete karal sabai pravesa kare,bhayanaka danta stare, curna haye thake se lagiya bhavi se dekhiya mane,nadi srota dhavamane, gela bujhi samudre misiya yata nara lokavir, jvale gela hala sthir, tomara mukhera ye gahvare yemana patanga jvale,agnite pravesa kale, dhvamsa hay nijera vegete tumi'ta karicha gras,yata loka itihas, jvalita tomara ei mukhe se tejete bhasaman,jagatera nahi tran, he visnu sabai mare duhkhe
अर्थ

All
the sons of Dhrtarastra along with their allied kings, and Bhisma, Drona and
Karna, and all our soldiers are rushing into Your mouths, their heads smashed
by Your fearful teeth. I see that some are being crushed between Your teeth as well.

As the rivers flow into
the sea, so all these great warriors enter Your
blazing mouths and perish.

I see all people
rushing with full speed into Your mouths as moths dash
into a blazing fire.

O Visnu, I see You devouring all people in Your flaming mouths and covering
the universe with Your immeasurable rays. Scorching the worlds, You are manifest.

krpa kari bala more,keva tumi ugra-ghore pranami prasada tumi prabhu ki karana e adbhuta,dhariyacha visvarupa, dekhi nai bujhi nai kabhu kiva se pravrtti taba,jijnasi tomare saba iccha haya janibar tare yadi krpa taba hay,vivarana se niscay, krpa kari kaha prabhu more
अर्थ

O Lord of lords, so
fierce of form, please tell me who You are. I offer my
obeisances unto You; please be gracious to me. I do
not know what Your mission is, and I desire to hear of
it.

sri-bhagavan kahilen: mahakal ami sei,pravrddha icchay hai, yata lok gras karibare pravrtta hayechi ami,ami sei antaryami, loka-ksay antare antare
अर्थ

The Blessed Lord said: Time
I am, destroyer of the worlds, and I have come to engage all people. With the
exception of you [the Pandavas], all the soldiers here on both sides will be
slain.

ataev yara hetha,yuddha lagi samaveta, tumi vina sakale maribe yata yoddha asiyache,sammukhe dnadaiyache, keha nahi jivita se rabe ataev kara yuddha,yasa-labh habe suddha, satru jini sukhe rajya kara ami sei prathamete,mariya rekhechi ete nimittamatra se tumi yuddha kara
अर्थ

Therefore get up and
prepare to fight. After conquering your enemies you will enjoy a flourishing
kingdom. They are already put to death by My
arrangement, and you, O Savyasaci, can be but an instrument in the fight.

dron ar bhisma karna,jayadratha tatha anya, yata yoddha vir asiyache mariyache jana tara,amara icchara dvara kiva duhkha karibara ache
अर्थ

The Blessed Lord said: All
the great warriors--Drona, Bhisma, Jayadratha, Karna--are
already destroyed. Simply fight, and you will vanquish
your enemies.

sanjay kahilen: arjun suniya taha,krtanjalipute iha, kampita sarir punah punah namaskar kare bhume, bhaya-bhita sasambhrame, ye kahila bali taha suna
अर्थ

Sanjaya said to
Dhrtarastra: O King, after hearing these words from the Supreme Personality of
Godhead, Arjuna trembled, fearfully offered obeisances with folded hands and
began, falteringly, to speak as follows:

arjun kahilen: taba kirti hrsikesa,suniyache ye asesa, jagatera yeva yetha ache anandita haye tara,anugata hay yara, pagala haiya dhaya pache raksasadi bhaye bhita,yadi cahe nija hita, palaya se dig-digantare yara haya siddhajana,sada pranamita mana, yukta hay se karya tadere
अर्थ

O Hrsikesa, the world
becomes joyful upon hearing Your name, and thus
everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, and they
flee here and there. All this is rightly done.

kena na he mahatmana,nahi labe se sarana, tumi hao sarva gariyasi brahmara adi karta,tumi hao tar bharta, taba kirti ati mahiyasi he ananta deva isa,tumi hao jagadisa, sadasad pare ye aksara tumi hao sei tattva,ke bujhibe se mahattva, naha tumi bhoutika va jada
अर्थ

O great one, who stands
above even Brahma, You are the original master. Why should they not offer their
homage up to You, O limitless one? O refuge of the universe, You
are the invincible source, the cause of all causes, transcendental to this
material manifestation.

tumi adi deva haosakalera sadhya nao purana purusa saba hate jagatera yaha kichusambhava hayeche pichu sthira ei jagata tomate tumi jana sab prabhusanatana tumi bibhu tumi hao parama nidhana e visva tomara dvaravyapta hayeche sara ananta se tomara bidhana
अर्थ

You are the original
Personality, the Godhead. You are the only sanctuary of this manifested cosmic
world. You know everything, and You are all that is
knowable. You are above the material modes O limitless form! This whole cosmic
manifestation is pervaded by You!

vayu yama bahni candrasakalera tumi kendra varuna ye tumi hao saba tumi hao prajapatiprapitamaha se ati yaha hay tomara baibhava sahasra se namaskar kari prabhu bar bar tomara carane ami dhari punah punah namaskarbhuya bhuya bar bar krpa drsti kara he sri-hari
अर्थ

You are air, fire, water,
and You are the moon! You are the supreme controller
and the grandfather. Thus I offer my respectful obeisances unto You a thousand times, and again and yet again!

sammukhe pascate tabasarvato praname raba namaskara taba padapadme antaryami urukramatumi vina saba bhrama prakasita tumi nija chande
अर्थ

Obeisances from the
front, from behind and from all sides! O unbounded power, You
are the master of limitless might! You are all-pervading, and thus You are everything!

maniya tomake sakhapragalabha karechi vrtha he krsna he yadav kata balechi na jani ei mahima ascarya se nahi sima samanyata tomake bhebechi parihas kari sakha asatkara yatha-tatha se pramada ya kichu balechi vihara sayya asane paroksa ba samne ksama aparadh ya karechi
अर्थ

I have in the past
addressed You as "O Krsna," "O Yadava,"
"O my friend," without knowing Your glories. Please forgive whatever
I may have done in madness or in love. I have dishonored You
many times while relaxing or while lying on the same bed or eating together, sometimes
alone and sometimes in front of many friends. Please excuse me for all my
offenses.

yata loka caracartumi pita se sabar tumi pujya guru se pradhana samana adhik tabaanya keha asambhaba apratima tomara prabhaba
अर्थ

You are the father of
this complete cosmic manifestation, the worshipable chief, the spiritual master.
No one is equal to You, nor can anyone be one with You.
Within the three worlds, You are immeasurable.

dandavata namaskarkari ami bar bar he isa, he pujya jagate sabar krpa taba bhiksa caianyatha se gati nai pita putre yatha vyavahara athava sakhar sathepriya ar ye priyate dos ksama hay se sarvada he devesa jagannathse samrddha mor sath tusta hao tatha he bhurida
अर्थ

You are the Supreme
Lord, to be worshiped by every living being. Thus I fall down to offer You my respects and ask Your mercy. Please tolerate the
wrongs that I may have done to You and bear with me as
a father with his son, or a friend with his friend, or a lover with his beloved.

After seeing this
universal form, which I have never seen before, I am gladdened, but at the same
time my mind is disturbed with fear. Therefore please bestow Your
grace upon me and reveal again Your form as the Personality of Godhead, O Lord
of lords, O abode of the universe.

caturbhuja ye svarupdekhibare ye icchuk sankha cakra gada padma-dhari ye visnu svarup hatevisvarupa e visvete hao se sahasra vahudhari
अर्थ

O universal Lord, I
wish to see You in Your four-armed form, with helmeted
head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form.

sri-bhagavan kahilen: tomara prasanna lagihe arjun ami yogi ei jada visvarupa dekha amara yoga prabhavetaha sei sasambhave asambhav nahi yar lekha sei tejomaya vapuna dekhila keha kabhu tomara sei prathama darsan veda yajna kimba danati patu adhyayan asamartha sesaba varnan kimba ugra tapobalkriya-kanda ye sakal sadhya nai erupa darsane he kuru pravir sunana dekhibe tumi bhinna amara ye rupa tribhuvane
अर्थ

The Blessed Lord said: My
dear Arjuna, happily do I show you this universal form within the material
world by My internal potency. No one before you has
ever seen this unlimited and glaringly effulgent form.

O best of the Kuru
warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing
sacrifices, nor by charities or similar activities can this form be seen. Only
you have seen this.

diba na tomake vyathabibhrama hayeche yatha dekhi mor ei ghora rup chada bhaya prita haopunah santi prapta hao dekha mor ye nitya svarup
अर्थ

Your mind has been
perturbed upon seeing this horrible feature of Mine. Now
let it be finished. My devotee, be free from all disturbance. With a peaceful
mind you can now see the form you desire.

sanjay kahilen: se katha baliya hariarjunke laksya kari vasudev bhagavan punah nija caturbhuja rupdekhaicha aparup purna brahma aprakrta guna tarpar nityarupsri-krsnera yei rup dvibhuja murati avirbhava punarvara hala soumasvaruper ye mahatmya asvasane phirila svabhava
अर्थ

Sanjaya said to
Dhrtarastra: The Supreme Personality of Godhead, Krsna, while speaking thus to
Arjuna, displayed His real four-armed form, and at last He showed him His two-armed
form, thus encouraging the fearful Arjuna.

arjun kahilen: dekhiya tomar ei manusya svarup he janardan peyechi phiri mor rup samvrtta hayechi ami saceta prakrti idanim se citta sthira svabhabika gati
अर्थ

When Arjuna thus saw
Krsna in His original form, he said: Seeing this humanlike form, so very
beautiful, my mind is now pacified and I am restored to my original nature.

sri-bhagavan kahilen: amara dvibhuja rup durlabha darsan tumi ya hericha aj haye ekman brahma siv adi dev se akanksa kare suddha bhakta hay yara bujhibare pare
अर्थ

The Blessed Lord said: My
dear Arjuna, the form which you are now seeing is very difficult to behold. Even
the demigods are ever seeking the opportunity to see this form which is so dear.

ved nistha jap tap kimba dan punya puja-path yata kichu dharma-patha anya konatai nahe yogya e rupa dekhite yadyapi se avatirna ami prthivite
अर्थ

The
form which you are seeing with your transcendental eyes cannot be understood
simply by studying the Vedas, nor by undergoing serious penances, nor by
charity, nor by worship. It is
not by these means that one can see Me as I am.

ananya-bhakti ye hay ekmatra kam he arjun dekhibare yogya mor dham sei se bujhite pare tattve dekhibare nitya lilate mor se praves kare
अर्थ

My dear Arjuna, only by
undivided devotional service can I be understood as I am, standing before you, and
can thus be seen directly. Only in this way can you enter into the mysteries of
My understanding.

amara santosa lagi kara saba karma nitya yukta mor bhakta se parama dharma tar kona satru nai sarva-bhuta majhe sei mor suddha bhakta thake mor kache
अर्थ

My dear Arjuna, one who
is engaged in My pure devotional service, free from
the contaminations of previous activities and from mental speculation, who is
friendly to every living entity, certainly comes to Me.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran
अर्थ

Thus Bhaktivedanta
sings the song of Sri Gita, with the hope that hearing this, Krsna conscious
pure devotees will be pleased.