śrī-mucukunda uvācavimohito 'yaṁ jana īśa māyayātvadīyayā tvāṁ na bhajaty anartha-dṛksukhāya duḥkha-prabhaveṣu sajjategṛheṣu yoṣit puruṣaś ca vañcitaḥ
Word for word
śrī-mucukundaḥ uvācaŚrī Mucukunda said;vimohitaḥbewildered;ayamthis;janaḥperson;īśaO Lord;māyayāby the illusory energy;tvadīyayāYour own;tvāmYou;na bhajatidoes not worship;anartha-dṛknot seeing one's real benefit;sukhāyafor the sake of happiness;duḥkhamisery;prabhaveṣuin things that cause;sajjatebecomes entangled;gṛheṣuin affairs of family life;yoṣitwoman;puruṣaḥman;caand;vañcitaḥcheated
Translation
Śrī Mucukunda said: O Lord, the people of this world, both men and women, are bewildered by Your illusory energy. Unaware of their real benefit, they do not worship You but instead seek happiness by entangling themselves in family affairs, which are actually sources of misery.
labdhvāattaining;janaḥa person;durlabhamrarely obtained;atrain this world;mānuṣamthe human form of life;kathañcitsomehow or other;avyaṅgamwith undistorted limbs (unlike the various animal forms);ayatnataḥwithout endeavor;anaghaO sinless one;pādaYour feet;aravindamlotuslike;na bhajatihe does not worship;asatimpure;matiḥhis mentality;gṛhaof home;andhablind;kūpein the well;patitaḥfallen;yathāas;paśuḥan animal
Translation
That person has an impure mind who, despite having somehow or other automatically obtained the rare and highly evolved human form of life, does not worship Your lotus feet. Like an animal that has fallen into a blind well, such a person has fallen into the darkness of a material home.
mamamy;eṣaḥthis;kālaḥtime;ajitaO unconquerable one;niṣphalaḥfruitlessly;gataḥnow gone;rājyaby kingdom;śriyāand opulence;unnaddhabuilt up;madasyawhose intoxication;bhūpateḥa king of the earth;martyathe mortal body;ātmaas the self;buddheḥwhose mentality;sutato children;dārawives;kośatreasury;bhūṣuand land;āsajjamānasyabecoming attached;durantaendless;cintayāwith anxiety
Translation
I have wasted all this time, O unconquerable one, becoming more and more intoxicated by my domain and opulence as an earthly king. Misidentifying the mortal body as the self, becoming attached to children, wives, treasury and land, I suffered endless anxiety.
kalevarein the body;asminthis;ghaṭaa pot;kuḍyaor a wall;sannibhewhich is like;nirūḍhaexaggerated;mānaḥwhose false identification;nara-devaḥa god among men (king);itithus (thinking myself);ahamI;vṛtaḥsurrounded;rathaby chariots;ibhaelephants;aśvahorses;padātiinfantry;anīkapaiḥand generals;gāmthe earth;paryaṭantraveling;tvāYou;agaṇayannot regarding seriously;su-durmadaḥvery much deluded by pride
Translation
With deep arrogance I took myself to be the body, which is a material object like a pot or a wall. Thinking myself a god among men, I traveled the earth surrounded by my charioteers, elephants, cavalry, foot soldiers and generals, disregarding You in my deluding pride.
pramattamthoroughly deluded;uccaiḥextensive;iti-kṛtyaof what needs to be done;cintayāwith thought;pravṛddhaincreased fully;lobhamwhose greed;viṣayeṣufor sense objects;lālasamhankering;tvamYou;apramattaḥnot deluded;sahasāsuddenly;abhipadyaseconfront;kṣutout of thirst;lelihānaḥlicking its fangs;ahiḥa snake;ivaas;ākhuma mouse;antakaḥdeath
Translation
A man obsessed with thoughts of what he thinks needs to be done, intensely greedy, and delighting in sense enjoyment is suddenly confronted by You, who are ever alert. Like a hungry snake licking its fangs before a mouse, You appear before him as death.
The body that at first rides high on fierce elephants or chariots adorned with gold and is known by the name “king” is later, by Your invincible power of time, called “feces,” “worms,” or “ashes.”
nirjityahaving conquered;dikof directions;cakramthe whole circle;abhūtanonexistent;vigrahaḥany conflict for whom;vara-āsanaon an exalted throne;sthaḥseated;samaequal;rājaby kings;vanditaḥpraised;gṛheṣuin residences;maithunyasex;sukheṣuwhose happiness;yoṣitāmof women;krīḍā-mṛgaḥa pet animal;puruṣaḥthe person;īśaO Lord;nīyateis led about
Translation
Having conquered the entire circle of directions and being thus free of conflict, a man sits on a splendid throne, receiving praise from leaders who were once his equals. But when he enters the women’s chambers, where sex pleasure is found, he is led about like a pet animal, O Lord.
karoti karmāṇi tapaḥ-suniṣṭhitonivṛtta-bhogas tad-apekṣayādadatpunaś ca bhūyāsam ahaṁ sva-rāḍ itipravṛddha-tarṣo na sukhāya kalpate
Word for word
karotione performs;karmāṇiduties;tapaḥin the practice of austerities;su-niṣṭhitaḥvery fixed;nivṛttaavoiding;bhogaḥsense enjoyment;tatwith that (position which he already has);apekṣayāin comparison;adadatassuming;punaḥfurther;caand;bhūyāsamgreater;ahamI;sva-rāṭsovereign ruler;itithus thinking;pravṛddharampant;tarṣaḥwhose urges;nanot;sukhāyahappiness;kalpatecan attain
Translation
A king who desires even greater power than he already has strictly performs his duties, carefully practicing austerity and forgoing sense enjoyment. But he whose urges are so rampant, thinking “I am independent and supreme,” cannot attain happiness.
bhavaof material existence;apavargaḥthe cessation;bhramataḥwho has been wandering;yadāwhen;bhavetoccurs;janasyafor a person;tarhiat that time;acyutaO infallible Lord;satof saintly devotees;samāgamaḥthe association;sat-saṇgamaḥsaintly association;yarhiwhen;tadāthen;evaonly;satof the saintly;gatauwho is the goal;paraof superior (the causes of material creation);avaraand inferior (their products);īśefor the Supreme Lord;tvayiYourself;jāyateis born;matiḥdevotion
Translation
When the material life of a wandering soul has ceased, O Acyuta, he may attain the association of Your devotees. And when he associates with them, there awakens in him devotion unto You, who are the goal of the devotees and the Lord of all causes and their effects.
My Lord, I think You have shown me mercy, since my attachment to my kingdom has spontaneously ceased. Such freedom is prayed for by saintly rulers of vast empires who desire to enter the forest for a life of solitude.
na kāmaye 'nyaṁ tava pāda-sevanādakiñcana-prārthyatamād varaṁ vibhoārādhya kas tvāṁ hy apavarga-daṁ harevṛṇīta āryo varam ātma-bandhanam
Word for word
na kāmayeI do not desire;anyamanother;tavaYour;pādaof the feet;sevanātthan the service;akiñcanaby those who want nothing material;prārthya-tamātwhich is the favorite object of entreaty;varamboon;vibhoO all-powerful one;ārādhyaworshiping;kaḥwho;tvāmYou;hiindeed;apavargaof liberation;damthe bestower;hareO Lord Hari;vṛṇītawould choose;āryaḥa spiritually advanced person;varamboon;ātmahis own;bandhanam(cause of) bondage
Translation
O all-powerful one, I desire no boon other than service to Your lotus feet, the boon most eagerly sought by those free of material desire. O Hari, what enlightened person who worships You, the giver of liberation, would choose a boon that causes his own bondage?
tasmāttherefore;visṛjyaputting aside;āśiṣaḥdesirable objects;īśaO Lord;sarvataḥentirely;rajaḥwith passion;tamaḥignorance;sattvaand goodness;guṇathe material modes;anu-bandhanāḥentangled;nirañjanamfree from mundane designations;nirguṇamtranscendental to the material modes;advayamnondual;paramsupreme;tvāmYou;jñāpti-mātrampure knowledge;puruṣamthe original person;vrajāmiam approaching;ahamI
Translation
Therefore, O Lord, having put aside all objects of material desire, which are bound to the modes of passion, ignorance and goodness, I am approaching You, the Supreme Personality of Godhead, for shelter. You are not covered by mundane designations; rather, You are the Supreme Absolute Truth, full in pure knowledge and transcendental to the material modes.
ciramfor a long time;ihain this world;vṛjinaby disturbances;ārtaḥdistressed;tapyamānaḥtormented;anutāpaiḥwith remorse;avitṛṣaunsatiated;ṣaṭsix;amitraḥwhose enemies (the five senses and the mind);alabdhanot attaining;śāntiḥpeace;kathañcitby some means;śaraṇaof shelter;daO bestower;samupetaḥwho have approached;tvatYour;pada-abjamlotus feet;para-ātmanO Supreme Soul;abhayamfearless;ṛtamthe truth;aśokamfree from sorrow;pāhiplease protect;māme;āpannamwho am confronted with dangers;īśaO Lord
Translation
For so long I have been pained by troubles in this world and have been burning with lamentation. My six enemies are never satiated, and I can find no peace. Therefore, O giver of shelter, O Supreme Soul, please protect me. O Lord, in the midst of danger I have by good fortune approached Your lotus feet, which are the truth and which thus make one fearless and free of sorrow.
About Mucukunda's Prayers
Mucukunda, a son of Māndhātā in the Ikṣvāku dynasty, had protected the demigods from the demons for ages, and as his reward asked only for sleep. Kṛṣṇa leads the demon Kālayavana into the cave where he lies; Kālayavana kicks him awake and is burnt to ashes by his angry glance. Mucukunda then sees Kṛṣṇa and offers these thirteen verses, regretting the years he spent proud of his kingdom. Verse 53 is often quoted: when a soul's wandering in material life is coming to an end, he meets the Lord's devotees, and through them devotion awakens. This chapter's BBT translation was completed by Śrīla Prabhupāda's disciples.
Mucukunda's Prayers was composed by Krsna Dvaipayana Vyasa. It appears in Śrīmad-Bhāgavatam Prayers.
What is the meaning of Mucukunda's Prayers?
Śrī Mucukunda said: O Lord, the people of this world, both men and women, are bewildered by Your illusory energy. Unaware of their real benefit, they do not worship You but instead seek happiness by entangling themselves in family affairs, which are actually sources of misery.
How many verses does Mucukunda's Prayers have?
Mucukunda's Prayers has 13 verses.
Can I download Mucukunda's Prayers as a PPT or PDF?
Yes. A ready-to-display slide deck for Mucukunda's Prayers — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.