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Mucukunda's Prayers

Śrīmad-Bhāgavatam 10.51.45–57 — King Mucukunda's prayers to Kṛṣṇa in the mountain cave

śrī-mucukunda uvāca vimohito 'yaṁ jana īśa māyayā tvadīyayā tvāṁ na bhajaty anartha-dṛk sukhāya duḥkha-prabhaveṣu sajjate gṛheṣu yoṣit puruṣaś ca vañcitaḥ
Word for word
śrī-mucukundaḥ uvāca Śrī Mucukunda said; vimohitaḥ bewildered; ayam this; janaḥ person; īśa O Lord; māyayā by the illusory energy; tvadīyayā Your own; tvām You; na bhajati does not worship; anartha-dṛk not seeing one's real benefit; sukhāya for the sake of happiness; duḥkha misery; prabhaveṣu in things that cause; sajjate becomes entangled; gṛheṣu in affairs of family life; yoṣit woman; puruṣaḥ man; ca and; vañcitaḥ cheated
Translation

Śrī Mucukunda said: O Lord, the people of this world, both men and women, are bewildered by Your illusory energy. Unaware of their real benefit, they do not worship You but instead seek happiness by entangling themselves in family affairs, which are actually sources of misery.

labdhvā jano durlabham atra mānuṣaṁ kathañcid avyaṅgam ayatnato 'nagha pādāravindaṁ na bhajaty asan-matir gṛhāndha-kūpe patito yathā paśuḥ
Word for word
labdhvā attaining; janaḥ a person; durlabham rarely obtained; atra in this world; mānuṣam the human form of life; kathañcit somehow or other; avyaṅgam with undistorted limbs (unlike the various animal forms); ayatnataḥ without endeavor; anagha O sinless one; pāda Your feet; aravindam lotuslike; na bhajati he does not worship; asat impure; matiḥ his mentality; gṛha of home; andha blind; kūpe in the well; patitaḥ fallen; yathā as; paśuḥ an animal
Translation

That person has an impure mind who, despite having somehow or other automatically obtained the rare and highly evolved human form of life, does not worship Your lotus feet. Like an animal that has fallen into a blind well, such a person has fallen into the darkness of a material home.

mamaiṣa kālo 'jita niṣphalo gato rājya-śriyonnaddha-madasya bhū-pateḥ martyātma-buddheḥ suta-dāra-kośa-bhūṣv āsajjamānasya duranta-cintayā
Word for word
mama my; eṣaḥ this; kālaḥ time; ajita O unconquerable one; niṣphalaḥ fruitlessly; gataḥ now gone; rājya by kingdom; śriyā and opulence; unnaddha built up; madasya whose intoxication; bhūpateḥ a king of the earth; martya the mortal body; ātma as the self; buddheḥ whose mentality; suta to children; dāra wives; kośa treasury; bhūṣu and land; āsajjamānasya becoming attached; duranta endless; cintayā with anxiety
Translation

I have wasted all this time, O unconquerable one, becoming more and more intoxicated by my domain and opulence as an earthly king. Misidentifying the mortal body as the self, becoming attached to children, wives, treasury and land, I suffered endless anxiety.

kalevare 'smin ghaṭa-kuḍya-sannibhe nirūḍha-māno nara-deva ity aham vṛto rathebhāśva-padāty-anīkapair gāṁ paryaṭaṁs tvāgaṇayan su-durmadaḥ
Word for word
kalevare in the body; asmin this; ghaṭa a pot; kuḍya or a wall; sannibhe which is like; nirūḍha exaggerated; mānaḥ whose false identification; nara-devaḥ a god among men (king); iti thus (thinking myself); aham I; vṛtaḥ surrounded; ratha by chariots; ibha elephants; aśva horses; padāti infantry; anīkapaiḥ and generals; gām the earth; paryaṭan traveling; tvā You; agaṇayan not regarding seriously; su-durmadaḥ very much deluded by pride
Translation

With deep arrogance I took myself to be the body, which is a material object like a pot or a wall. Thinking myself a god among men, I traveled the earth surrounded by my charioteers, elephants, cavalry, foot soldiers and generals, disregarding You in my deluding pride.

pramattam uccair itikṛtya-cintayā pravṛddha-lobhaṁ viṣayeṣu lālasam tvam apramattaḥ sahasābhipadyase kṣul-lelihāno 'hir ivākhum antakaḥ
Word for word
pramattam thoroughly deluded; uccaiḥ extensive; iti-kṛtya of what needs to be done; cintayā with thought; pravṛddha increased fully; lobham whose greed; viṣayeṣu for sense objects; lālasam hankering; tvam You; apramattaḥ not deluded; sahasā suddenly; abhipadyase confront; kṣut out of thirst; lelihānaḥ licking its fangs; ahiḥ a snake; iva as; ākhum a mouse; antakaḥ death
Translation

A man obsessed with thoughts of what he thinks needs to be done, intensely greedy, and delighting in sense enjoyment is suddenly confronted by You, who are ever alert. Like a hungry snake licking its fangs before a mouse, You appear before him as death.

purā rathair hema-pariṣkṛtaiś caran mataṁ-gajair vā nara-deva-saṁjñitaḥ sa eva kālena duratyayena te kalevaro viṭ-kṛmi-bhasma-saṁjñitaḥ
Word for word
purā previously; rathaiḥ in chariots; hema with gold; pariṣkṛtaiḥ furnished; caran riding; matam fierce; gajaiḥ on elephants; vā or; nara-deva king; saṁjñitaḥ named; saḥ that; eva same; kālena by time; duratyayena unavoidable; te Your; kalevaraḥ body; viṭ as feces; kṛmi worms; bhasma ashes; saṁjñitaḥ named
Translation

The body that at first rides high on fierce elephants or chariots adorned with gold and is known by the name “king” is later, by Your invincible power of time, called “feces,” “worms,” or “ashes.”

nirjitya dik-cakram abhūta-vigraho varāsana-sthaḥ sama-rāja-vanditaḥ gṛheṣu maithunya-sukheṣu yoṣitāṁ krīḍā-mṛgaḥ pūruṣa īśa nīyate
Word for word
nirjitya having conquered; dik of directions; cakram the whole circle; abhūta nonexistent; vigrahaḥ any conflict for whom; vara-āsana on an exalted throne; sthaḥ seated; sama equal; rāja by kings; vanditaḥ praised; gṛheṣu in residences; maithunya sex; sukheṣu whose happiness; yoṣitām of women; krīḍā-mṛgaḥ a pet animal; puruṣaḥ the person; īśa O Lord; nīyate is led about
Translation

Having conquered the entire circle of directions and being thus free of conflict, a man sits on a splendid throne, receiving praise from leaders who were once his equals. But when he enters the women’s chambers, where sex pleasure is found, he is led about like a pet animal, O Lord.

karoti karmāṇi tapaḥ-suniṣṭhito nivṛtta-bhogas tad-apekṣayādadat punaś ca bhūyāsam ahaṁ sva-rāḍ iti pravṛddha-tarṣo na sukhāya kalpate
Word for word
karoti one performs; karmāṇi duties; tapaḥ in the practice of austerities; su-niṣṭhitaḥ very fixed; nivṛtta avoiding; bhogaḥ sense enjoyment; tat with that (position which he already has); apekṣayā in comparison; adadat assuming; punaḥ further; ca and; bhūyāsam greater; aham I; sva-rāṭ sovereign ruler; iti thus thinking; pravṛddha rampant; tarṣaḥ whose urges; na not; sukhāya happiness; kalpate can attain
Translation

A king who desires even greater power than he already has strictly performs his duties, carefully practicing austerity and forgoing sense enjoyment. But he whose urges are so rampant, thinking “I am independent and supreme,” cannot attain happiness.

bhavāpavargo bhramato yadā bhavej janasya tarhy acyuta sat-samāgamaḥ sat-saṅgamo yarhi tadaiva sad-gatau parāvareśe tvayi jāyate matiḥ
Word for word
bhava of material existence; apavargaḥ the cessation; bhramataḥ who has been wandering; yadā when; bhavet occurs; janasya for a person; tarhi at that time; acyuta O infallible Lord; sat of saintly devotees; samāgamaḥ the association; sat-saṇgamaḥ saintly association; yarhi when; tadā then; eva only; sat of the saintly; gatau who is the goal; para of superior (the causes of material creation); avara and inferior (their products); īśe for the Supreme Lord; tvayi Yourself; jāyate is born; matiḥ devotion
Translation

When the material life of a wandering soul has ceased, O Acyuta, he may attain the association of Your devotees. And when he associates with them, there awakens in him devotion unto You, who are the goal of the devotees and the Lord of all causes and their effects.

manye mamānugraha īśa te kṛto rājyānubandhāpagamo yadṛcchayā yaḥ prārthyate sādhubhir eka-caryayā vanaṁ vivikṣadbhir akhaṇḍa-bhūmi-paiḥ
Word for word
manye I think; mama to me; anugrahaḥ mercy; īśa O Lord; te by You; kṛtaḥ done; rājya to kingdom; anubandha of attachment; apagamaḥ the removal; yadṛcchayā spontaneous; yaḥ which; prārthyate is prayed for; sādhubhiḥ saintly; eka-caryayā in solitude; vanam the forest; vivikṣadbhiḥ who desire to enter; akhaṇḍa unlimited; bhūmi of lands; paiḥ by rulers
Translation

My Lord, I think You have shown me mercy, since my attachment to my kingdom has spontaneously ceased. Such freedom is prayed for by saintly rulers of vast empires who desire to enter the forest for a life of solitude.

na kāmaye 'nyaṁ tava pāda-sevanād akiñcana-prārthyatamād varaṁ vibho ārādhya kas tvāṁ hy apavarga-daṁ hare vṛṇīta āryo varam ātma-bandhanam
Word for word
na kāmaye I do not desire; anyam another; tava Your; pāda of the feet; sevanāt than the service; akiñcana by those who want nothing material; prārthya-tamāt which is the favorite object of entreaty; varam boon; vibho O all-powerful one; ārādhya worshiping; kaḥ who; tvām You; hi indeed; apavarga of liberation; dam the bestower; hare O Lord Hari; vṛṇīta would choose; āryaḥ a spiritually advanced person; varam boon; ātma his own; bandhanam (cause of) bondage
Translation

O all-powerful one, I desire no boon other than service to Your lotus feet, the boon most eagerly sought by those free of material desire. O Hari, what enlightened person who worships You, the giver of liberation, would choose a boon that causes his own bondage?

tasmād visṛjyāśiṣa īśa sarvato rajas-tamaḥ-sattva-guṇānubandhanāḥ nirañjanaṁ nirguṇam advayaṁ paraṁ tvāṁ jñāpti-mātraṁ puruṣaṁ vrajāmy aham
Word for word
tasmāt therefore; visṛjya putting aside; āśiṣaḥ desirable objects; īśa O Lord; sarvataḥ entirely; rajaḥ with passion; tamaḥ ignorance; sattva and goodness; guṇa the material modes; anu-bandhanāḥ entangled; nirañjanam free from mundane designations; nirguṇam transcendental to the material modes; advayam nondual; param supreme; tvām You; jñāpti-mātram pure knowledge; puruṣam the original person; vrajāmi am approaching; aham I
Translation

Therefore, O Lord, having put aside all objects of material desire, which are bound to the modes of passion, ignorance and goodness, I am approaching You, the Supreme Personality of Godhead, for shelter. You are not covered by mundane designations; rather, You are the Supreme Absolute Truth, full in pure knowledge and transcendental to the material modes.

ciram iha vṛjinārtas tapyamāno 'nutāpair avitṛṣa-ṣaḍ-amitro 'labdha-śāntiḥ kathañcit śaraṇa-da samupetas tvat-padābjaṁ parātman abhayam ṛtam aśokaṁ pāhi māpannam īśa
Word for word
ciram for a long time; iha in this world; vṛjina by disturbances; ārtaḥ distressed; tapyamānaḥ tormented; anutāpaiḥ with remorse; avitṛṣa unsatiated; ṣaṭ six; amitraḥ whose enemies (the five senses and the mind); alabdha not attaining; śāntiḥ peace; kathañcit by some means; śaraṇa of shelter; da O bestower; samupetaḥ who have approached; tvat Your; pada-abjam lotus feet; para-ātman O Supreme Soul; abhayam fearless; ṛtam the truth; aśokam free from sorrow; pāhi please protect; mā me; āpannam who am confronted with dangers; īśa O Lord
Translation

For so long I have been pained by troubles in this world and have been burning with lamentation. My six enemies are never satiated, and I can find no peace. Therefore, O giver of shelter, O Supreme Soul, please protect me. O Lord, in the midst of danger I have by good fortune approached Your lotus feet, which are the truth and which thus make one fearless and free of sorrow.

About Mucukunda's Prayers

Mucukunda, a son of Māndhātā in the Ikṣvāku dynasty, had protected the demigods from the demons for ages, and as his reward asked only for sleep. Kṛṣṇa leads the demon Kālayavana into the cave where he lies; Kālayavana kicks him awake and is burnt to ashes by his angry glance. Mucukunda then sees Kṛṣṇa and offers these thirteen verses, regretting the years he spent proud of his kingdom. Verse 53 is often quoted: when a soul's wandering in material life is coming to an end, he meets the Lord's devotees, and through them devotion awakens. This chapter's BBT translation was completed by Śrīla Prabhupāda's disciples.

Verses
13

Frequently asked

Who wrote Mucukunda's Prayers?

Mucukunda's Prayers was composed by Krsna Dvaipayana Vyasa. It appears in Śrīmad-Bhāgavatam Prayers.

What is the meaning of Mucukunda's Prayers?

Śrī Mucukunda said: O Lord, the people of this world, both men and women, are bewildered by Your illusory energy. Unaware of their real benefit, they do not worship You but instead seek happiness by entangling themselves in family affairs, which are actually sources of misery.

How many verses does Mucukunda's Prayers have?

Mucukunda's Prayers has 13 verses.

Can I download Mucukunda's Prayers as a PPT or PDF?

Yes. A ready-to-display slide deck for Mucukunda's Prayers — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.