Chapter twelve of Antya-lila opens with the annual journey of Bengali devotees to Jagannatha Puri. As usual, the party was led that year by Shivananda Sena. He traveled with his own wife and children and managed the party's affairs along the road. The trip was eventful even before it reached Puri. Because of delays, Nityananda Prabhu was left without a proper place to stay, and in loving anger He kicked Shivananda Sena himself. Shivananda took this as a mark of favor, even though it upset his nephew so much that the nephew left the group early. Srila Bhaktivinoda Thakura's own chapter summary, the Amrita-pravaha-bhashya, records the detail directly: "That year a devotee named Parameshvara dasa Modaka also went with his family to see Sri Chaitanya Mahaprabhu at Jagannatha Puri." Parameshvara Modaka appears again in the text as part of this same annual pilgrimage. He is not its central figure, only one name among the party. He is the same confectioner who, years before, had fed Sri Chaitanya Mahaprabhu milk and sweetmeats when He was a boy in Nadia. The party of pilgrims must have been much larger, and Krishnadasa Kaviraja Goswami says directly why Parameshvara is named at all: "Parameshvara Modaka had been affectionate toward the Lord since His childhood, and he was one of those who came that year to see the Lord at Jagannatha Puri." So he is named because of his old bond with the Lord, not because of any new distinction.
Old Affection, Freely Shown #
When Parameshvara came before the Lord, he did not wait to be recognized. "I am the same Parameshvara," he said, offering his obeisances. On seeing him, Mahaprabhu, the text says, "asked him questions with great affection," and then spoke words of blessing: "Parameshvara, may you be blessed. It is very good that you have come here." It is a brief exchange, but a warm one. By this point in His life the Lord was a sannyasi, surrounded by scholars, kings and renowned devotees. Yet He greeted a Nadia sweet-seller with the same open affection that Parameshvara had once shown Him when He was a boy.
Mentioning Mukundara Mata #
Parameshvara then added a further piece of news: "Mukundara Mata has also come." Mukundara Mata was Parameshvara's own wife. He mentioned her name without being asked, and this caused a small awkward moment, which Chaitanya-charitamrita does not leave out. A sannyasi is bound by strict vows against even hearing a woman's name spoken, and Mahaprabhu, the text says, "felt some hesitation" on hearing it. Yet out of affection for Parameshvara, He said nothing. Srila Prabhupada's purport explains plainly why the moment did not turn into a rebuke: "Sri Chaitanya Mahaprabhu had known Parameshvara Modaka since His childhood, and therefore Parameshvara did not think twice about informing the Lord of his wife's arrival."
What the Moment Meant #
Chaitanya-charitamrita closes the episode with a small piece of commentary that reads almost like a moral, though a gentle one: "An intimate relationship sometimes makes a person overstep formal etiquette. Thus Parameshvara actually pleased the Lord in His heart by his simple and affectionate behavior." Srila Prabhupada's purport to this verse explains the Bengali terms involved. It explains praśraya as affection, humility, and a kind of trusting indulgence. It explains pāgala as the impudence or forwardness such closeness permits, and vaidagdhī as the cunning and cultivated etiquette that Parameshvara's plain manner lacked. Chaitanya-charitamrita is otherwise devoted to Mahaprabhu's most learned and elevated associates. It names a minor Nadia confectioner to show exactly this: unpolished affection, when it is old and genuine, can please the Lord more than practiced formality. For Parameshvara Modaka's earlier years, see the main biography. It also has a note on a separate devotee of the same name, who was associated with Nityananda Prabhu.
