pṛthur uvācavarān vibho tvad varadeśvarād budhaḥkathaṁ vṛṇīte guṇa-vikriyātmanāmye nārakāṇām api santi dehināṁtān īśa kaivalya-pate vṛṇe na ca
Word for word
pṛthuḥ uvācaPṛthu Mahārāja said;varānbenedictions;vibhomy dear Supreme Lord;tvatfrom You;vara-da-īśvarātfrom the Supreme Personality of Godhead, the highest of the bestowers of benedictions;budhaḥa learned person;kathamhow;vṛṇītecould ask for;guṇa-vikriyābewildered by the modes of material nature;ātmanāmof the living entities;yewhich;nārakāṇāmof the living entities living in hell;apialso;santiexist;dehināmof the embodied;tānall those;īśaO Supreme Lord;kaivalya-pateO bestower of merging in the existence of the Lord;vṛṇeI ask for;nanot;caalso
Translation
My dear Lord, You are the best of the demigods who can offer benedictions. Why, therefore, should any learned person ask You for benedictions meant for living entities bewildered by the modes of nature? Such benedictions are available automatically, even in the lives of living entities suffering in hellish conditions. My dear Lord, You can certainly bestow merging into Your existence, but I do not wish to have such a benediction.
na kāmaye nātha tad apy ahaṁ kvacinna yatra yuṣmac-caraṇāmbujāsavaḥmahattamāntar-hṛdayān mukha-cyutovidhatsva karṇāyutam eṣa me varaḥ
Word for word
nanot;kāmayedo I desire;nāthaO master;tatthat;apieven;ahamI;kvacitat any time;nanot;yatrawhere;yuṣmatYour;caraṇa-ambujaof the lotus feet;āsavaḥthe nectarean beverage;mahat-tamaof the great devotees;antaḥ-hṛdayātfrom the core of the heart;mukhafrom the mouths;cyutaḥbeing delivered;vidhatsvagive;karṇaears;ayutamone million;eṣaḥthis;memy;varaḥbenediction
Translation
My dear Lord, I therefore do not wish to have the benediction of merging into Your existence, a benediction in which there is no existence of the nectarean beverage of Your lotus feet. I want the benediction of at least one million ears, for thus I may be able to hear about the glories of Your lotus feet from the mouths of Your pure devotees.
sa uttamaśloka mahan-mukha-cyutobhavat-padāmbhoja-sudhā kaṇānilaḥsmṛtiṁ punar vismṛta-tattva-vartmanāṁkuyogināṁ no vitaraty alaṁ varaiḥ
Word for word
saḥthat;uttama-ślokaO Lord, who are praised by selected verses;mahatof great devotees;mukha-cyutaḥdelivered from the mouths;bhavatYour;pada-ambhojafrom the lotus feet;sudhāof nectar;kaṇaparticles;anilaḥsoothing breeze;smṛtimremembrance;punaḥagain;vismṛtaforgotten;tattvato the truth;vartmanāmof persons whose path;ku-yogināmof persons not in the line of devotional service;naḥof us;vitaratirestores;alamunnecessary;varaiḥother benedictions
Translation
My dear Lord, You are glorified by the selected verses uttered by great personalities. Such glorification of Your lotus feet is just like saffron particles. When the transcendental vibration from the mouths of great devotees carries the aroma of the saffron dust of Your lotus feet, the forgetful living entity gradually remembers his eternal relationship with You. Devotees thus gradually come to the right conclusion about the value of life. My dear Lord, I therefore do not need any other benediction but the opportunity to hear from the mouth of Your pure devotee.
yaśaḥglorification;śivamall-auspicious;su-śravaḥO highly glorified Lord;ārya-saṅgamein the association of advanced devotees;yadṛcchayāsomehow or other;caalso;upaśṛṇotihears;teYour;sakṛteven once;kathamhow;guṇa-jñaḥone who appreciates good qualities;virametcan cease;vināunless;paśuman animal;śrīḥthe goddess of fortune;yatwhich;pravavreaccepted;guṇaYour qualities;saṅgrahato receive;icchayāwith a desire
Translation
My dear highly glorified Lord, if one, in the association of pure devotees, hears even once the glories of Your activities, he does not, unless he is nothing but an animal, give up the association of devotees, for no intelligent person would be so careless as to leave their association. The perfection of chanting and hearing about Your glories was accepted even by the goddess of fortune, who desired to hear of Your unlimited activities and transcendental glories.
athatherefore;ābhajeI shall engage in devotional service;tvāunto You;akhilaall-inclusive;pūruṣa-uttamamthe Supreme Personality of Godhead;guṇa-ālayamthe reservoir of all transcendental qualities;padma-karāthe goddess of fortune, who carries a lotus flower in her hand;ivalike;lālasaḥbeing desirous;apiindeed;āvayoḥof Lakṣmī and me;eka-patione master;spṛdhoḥcompeting;kaliḥquarrel;nanot;syātmay take place;kṛtahaving done;tvat-caraṇaunto Your lotus feet;eka-tānayoḥone attention
Translation
Now I wish to engage in the service of the lotus feet of the Supreme Personality of Godhead and to serve just like the goddess of fortune, who carries a lotus flower in her hand, because His Lordship, the Supreme Personality of Godhead, is the reservoir of all transcendental qualities. I am afraid that the goddess of fortune and I would quarrel because both of us would be attentively engaged in the same service.
jagaj-jananyāṁ jagad-īśa vaiśasaṁsyād eva yat-karmaṇi naḥ samīhitamkaroṣi phalgv apy uru dīna-vatsalaḥsva eva dhiṣṇye 'bhiratasya kiṁ tayā
Word for word
jagat-jananyāmin the mother of the universe (Lakṣmī);jagat-īśaO Lord of the universe;vaiśasamanger;syātmay arise;evacertainly;yat-karmaṇiin whose activity;naḥmy;samīhitamdesire;karoṣiYou consider;phalguinsignificant service;apieven;uruvery great;dīna-vatsalaḥfavorably inclined to the poor;sveown;evacertainly;dhiṣṇyein Your opulence;abhiratasyaof one who is fully satisfied;kimwhat need is there;tayāwith her
Translation
My dear Lord of the universe, the goddess of fortune, Lakṣmī, is the mother of the universe, and yet I think that she may be angry with me because of my intruding upon her service and acting on that very platform to which she is so much attached. Yet I am hopeful that even though there is some misunderstanding, You will take my part, for You are very much inclined to the poor, and You always magnify even insignificant service unto You. Therefore even though she becomes angry, I think that there is no harm for You, because You are so self-sufficient that You can do without her.
bhajanty atha tvām ata eva sādhavovyudasta-māyā-guṇa-vibhramodayambhavat-padānusmaraṇād ṛte satāṁnimittam anyad bhagavan na vidmahe
Word for word
bhajantithey worship;athatherefore;tvāmYou;ataḥ evatherefore;sādhavaḥall saintly persons;vyudastawho dispel;māyā-guṇathe modes of material nature;vibhramamisconceptions;udayamproduced;bhavatYour;padalotus feet;anusmaraṇātconstantly remembering;ṛteexcept;satāmof great saintly persons;nimittamreason;anyatother;bhagavanO Supreme Personality of Godhead;nanot;vidmaheI can understand
Translation
Great saintly persons who are always liberated take to Your devotional service because only by devotional service can one be relieved from the illusions of material existence. O my Lord, there is no reason for the liberated souls to take shelter at Your lotus feet except that such souls are constantly thinking of Your feet.
manye giraṁ te jagatāṁ vimohinīṁvaraṁ vṛṇīṣveti bhajantam āttha yatvācā nu tantyā yadi te jano 'sitaḥkathaṁ punaḥ karma karoti mohitaḥ
Word for word
manyeI consider;giramwords;teYour;jagatāmto the material world;vimohinīmbewildering;varambenediction;vṛṇīṣvajust accept;itiin this way;bhajantamunto Your devotee;ātthaYou spoke;yatbecause;vācāby the statements of the Vedas;nucertainly;tantyāby the ropes;yadiif;teYour;janaḥthe people in general;asitaḥnot bound;kathamhow;punaḥagain and again;karmafruitive activities;karotiperform;mohitaḥbeing enamored
Translation
My dear Lord, what You have said to Your unalloyed devotee is certainly very much bewildering. The allurements You offer in the Vedas are certainly not suitable for pure devotees. People in general, bound by the sweet words of the Vedas, engage themselves again and again in fruitive activities, enamored by the results of their actions.
tvatYour;māyayāby illusory energy;addhācertainly;janaḥthe people in general;īśaO my Lord;khaṇḍitaḥseparated;yatbecause;anyatother;āśāstethey desire;ṛtareal;ātmanaḥfrom the self;abudhaḥwithout proper understanding;yathāas;caretwould engage in;bāla-hitamthe welfare of one's child;pitāthe father;svayampersonally;tathāsimilarly;tvamYour Lordship;evacertainly;arhasi naḥ samīhitumplease act on my behalf
Translation
My Lord, due to Your illusory energy, all living beings in this material world have forgotten their real constitutional position, and out of ignorance they are always desirous of material happiness in the form of society, friendship and love. Therefore, please do not ask me to take some material benefits from You, but as a father, not waiting for the son’s demand, does everything for the benefit of the son, please bestow upon me whatever You think best for me.
About Mahārāja Pṛthu's Prayers
Lord Viṣṇu comes to Pṛthu, the first consecrated king, at his sacrificial arena and offers him any benediction. Pṛthu turns down even liberation, since merging into the Lord leaves no nectar of His lotus feet to taste, and asks instead for a million ears to hear His glories from the mouths of devotees (verse 24). He also notes that Lakṣmī herself, mother of the universe, wants the same service.
Mahārāja Pṛthu's Prayers was composed by Krsna Dvaipayana Vyasa. It appears in Śrīmad-Bhāgavatam Prayers.
What is the meaning of Mahārāja Pṛthu's Prayers?
My dear Lord, You are the best of the demigods who can offer benedictions. Why, therefore, should any learned person ask You for benedictions meant for living entities bewildered by the modes of nature? Such benedictions are available automatically, even in the lives of living entities suffering in hellish conditions. My dear Lord, You can certainly bestow merging into Your existence, but I do not wish to have such a benediction.
How many verses does Mahārāja Pṛthu's Prayers have?
Mahārāja Pṛthu's Prayers has 9 verses.
Can I download Mahārāja Pṛthu's Prayers as a PPT or PDF?
Yes. A ready-to-display slide deck for Mahārāja Pṛthu's Prayers — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.