Śrī Ujjwala Rasa Sāra Swabhābataḥ Dwi Prakāra

Sambhoga o Viprālambha-bhede Dvi-vidha Ujjvala-rasera Vprālambha — Meeting and Separation Are the Two States in Ujjvala-rasa. Separation

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śrī ujjwala rasa sāra swabhābataḥ dwi-prakāra bipralambha sambhoga ākhyāna binā bipralambhāśroya sambhogera puṣṭi noya tāi bipralambhera bidhāna
Word for word
śrī ujjwala rasa beautiful ujjvala-rasa; sāra the best; swabhābataḥ by nature; dwi-prakāra two kinds; bipralambha separation; sambhoga enjoyment; ākhyāna called; binā without; bipralambha separation; āśroya shelter; sambhogera of enjoyent; puṣṭi nourishment; noya not; tāi that; bipralambhera of vipralambha; bidhāna way
Translation

Ujjvala-rasa, the best of rasas, is naturally of two kinds: vipralambha (separation) and samhoga (enjoyment together). The pleasure in sambhoga is not properly appreciated without
vipralambha. That is vipralambha's function.

pūrba-rāga tathā māna prabāsa baicttya-jñāna bipralambha cāri to' prakāra saṅgamera pūrba-rīti labhe pūrba-rāga khyāti darśane śrabaṇe janma tāra
Word for word
pūrba previous; rāga love; tathā so; māna jealousanger; prabāsa journey; baicttya wonderful; jñāna knowledge; bipralambha separation; cāri four; to' indeed; prakāra kinds; saṅgamera of meeting; pūrba-rīti previous way; labhe attain; pūrba-rāga previous love; khyāti name; darśane in seeing; śrabaṇe in hearing; janma birth; tāra of that
Translation

Vipralambha is of four kinds: pūrva-rāga (preliminary attraction), māna (seeming anger), pravāsa (separation by distance), and vaicittya-jñāna (apprehension). Pūrva-rāga is love born from seeing or hearing of the beloved before the actual meeting.

anurakta dam-patira abhiṣṭa biśleṣa sthira darśana birodhi bhāba māna sa-hetu nirhetu māna praṇayera pariṇāma praṇayera bilāsapramāṇa
Word for word
anurakta dam-patira of the lovers; abhiṣṭa desired; biśleṣa separation; sthira steady; darśana seeing; birodhi stopping; bhāba state; māna anger; sa-hetu – with reason; nirhetu without reason; māna anger; praṇayera of love; pariṇāma transformation; praṇayera of love; bilāsa pastime; pramāṇa evidence
Translation

In māna the lovers voluntarily separate and will not see each other. This may be with reason (sahetu) or without reason (nirhetu). The anger manifested in māna is a transformation of love. These are pastimes of love.

sāma-bheda kriyā dāne natyupekhā su-bidhāne sahetu mānera upaśama deśa kāla beṇu-rabe nirhetuka mānotsabe kore ati śīghra uparama
Word for word
sāma pacification; bheda difference; kriyā action; dāne in giving; naty bowing down; upekhā indifference; su- bidhāne in the ways; sahetu with reason; mānera of mana; upaśama pacification; deśa place; kāla time; beṇu-rabe flute music; nirhetuka without reason; māna of mana; utsabe effort; kore does; ati very; śīghra quickly; uparama stopping
Translation

Sahetu māna may be pacified by sweet words, witty jokes, worship, gifts, bowing down, or indifference. Nirhetu māna may quickly be pacified by a beautiful place, the passing of time, or
the sound of flute music.

biccheda āśaṅkā hoite premera baicittya citte premera swabhābe upajoya deśa grāma banāntare priyā je prabāsa kore prabāsākhya bipralambha hoya
Word for word
biccheda separation; āśaṅkā fear; hoite from; premera of love; baicittya apprehension; citte in the heart; premera of love; swabhābe own nature; upajoya manifestation; deśa country; grāma village; bana forest; antare another; priyā beloved; je who; prabāsa journey; kore does; prabāsākhya called pravasa; bipralambha vipralambha; hoya is
Translation

Prema-vaicittya is manifested in the heart because of fear of separation from the beloved. When the beloved travels to another country, town, or forest, that is called pravāsa separation.

Frequently asked

Who wrote Śrī Ujjwala Rasa Sāra Swabhābataḥ Dwi Prakāra?

Śrī Ujjwala Rasa Sāra Swabhābataḥ Dwi Prakāra was composed by Bhaktivinoda Thakura. It appears in Gitamala.

What is the meaning of Śrī Ujjwala Rasa Sāra Swabhābataḥ Dwi Prakāra?

Ujjvala-rasa, the best of rasas, is naturally of two kinds: vipralambha (separation) and samhoga (enjoyment together). The pleasure in sambhoga is not properly appreciated without vipralambha. That is vipralambha's function.

How many verses does Śrī Ujjwala Rasa Sāra Swabhābataḥ Dwi Prakāra have?

Śrī Ujjwala Rasa Sāra Swabhābataḥ Dwi Prakāra has 5 verses.