Kurma's House at Kurmakshetra #
Everywhere Chaitanya Mahaprabhu stopped on His tour of South India, He turned His host into a devotee. At Kurmakshetra - the pilgrimage town Srila Bhaktisiddhanta Sarasvati Thakura later identified as present-day Srikurmam, near Srikakulam in Andhra Pradesh - His host was a brahmana named Kurma. Mahaprabhu spent a day and a night at Kurma's house, accepted alms there, and instructed him in essentially the same terms He used at house after house on this journey: chant, follow the teachings of the Bhagavad-gita and Srimad-Bhagavatam, and use that platform to help others toward the same goal. Kurma followed Him some distance the next morning before being sent back home. It is a scene the Chaitanya-charitamrita repeats often enough on this tour that Krishnadasa Kaviraja Goswami eventually says he could fill a whole book with such meetings alone. This particular one, however, was not quite finished.
A Crawl Toward a Glimpse #
Somewhere nearby lived another brahmana, Basudeva Vipra - a man of real spiritual depth whose body had been ravaged by leprosy so advanced that his open wounds were infested with worms. He is remembered for a single, striking habit: if a worm fell out of one of his sores, he would pick it up with his own hand and place it back, unwilling even to let a worm starve on his account. When word reached him one night that a sannyasi singing the Lord's names was passing through, and that this was no ordinary sannyasi, Basudeva Vipra set out for Kurma's house at once. His body could barely carry him. He walked where he could, sat when he had to, and by every account crawled the rest of the way - moving, in whatever fashion was left to him, toward a chance to see the Lord.
Too Late, and Then Not #
He arrived to be told Mahaprabhu had already left. The disappointment broke him; Basudeva Vipra fell to the ground and lost consciousness, mourning a glimpse he had given everything he had left to reach. At that same moment, some distance away, Mahaprabhu stopped mid-stride, as if listening for something no one else could hear. He turned around and walked back - fast enough, the Chaitanya-charitamrita says, that He seemed to cover the distance instantly - reached the spot where Basudeva Vipra lay, and lifted him up in His own arms. There was no hesitation in it, and no visible concern for what touching an untouchable leper's wounds might mean.
The Cure and Sudama's Words #
The touch did what nothing else could. The leprosy and the grief both left him in the same instant, and Basudeva Vipra's body was transformed - the wounds gone, his form made whole and beautiful. Overwhelmed, he fell at Mahaprabhu's feet and spoke a verse from the Srimad-Bhagavatam, the same words the poor brahmana Sudama once used before Krishna at Dvaraka: that he was nothing but a sinful, unworthy friend of a brahmana, while the person embracing him was the Supreme Personality of Godhead Himself, full in six opulences. It was the only comparison, drawn from the Lord's own earlier pastimes, that seemed to fit what had just happened to him.
Preach, and You Will Never Be Proud #
Basudeva Vipra's next reaction is as telling as the cure itself: he grew afraid. As long as his body had marked him as untouchable, he reasoned, he had had no room for pride, and that humility was exactly what had let him reach the Lord in the first place. Now that he had a beautiful body, he worried he would lose that humility - and with it, everything he had just been given. Mahaprabhu, moved by the honesty of the fear, told him a devotee of his caliber would never be overtaken by false pride, then gave him a task in place of a warning: chant the holy names without pause, and preach Krishna consciousness to whomever he could reach. That, Mahaprabhu said, was how Krishna would come to accept him fully - not as a reward held in reserve, but as the natural next step for a man who had already proven where his heart stood.
Vasudevamrita-prada #
With that instruction given, Mahaprabhu disappeared from the spot as suddenly as He had returned to it. Kurma and Basudeva Vipra, the two brahmanas the Lord had touched in that single day, found each other, embraced, and wept together over what they had just witnessed. Krishnadasa Kaviraja Goswami ends the episode by noting that this act alone earned Chaitanya Mahaprabhu a new name among His devotees - Vasudevamrita-prada, the giver of nectar to Vasudeva - preserved, he adds, in verses written by Sarvabhauma Bhattacharya himself. Nothing further is recorded of Basudeva Vipra's life afterward: whether he did in fact spend his remaining years preaching, where he lived, or when he passed from this world. The Chaitanya-charitamrita, having made its point, simply moves on to the next house on the road.
