Nandgram Dham
Nandgram Dham Vaishnava Songs · nandgramdham.org/songs
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AI-drafted translation — pending review

nava-priyaka-masjari-racita-karna-pura-sriyam vinidratara-malati-kalita-sekharenojjvalam darocchvasita-yuthika-grathita-valgu-vaikaksakam vraje vijayinam bhaje vipina-desatah kesavam
Translation

I worship Kesava, triumphant in Vraja, as he comes from the forest region — his ears beautified with earrings fashioned from clusters of fresh priyaka blossoms, resplendent with a crown of fully-opened malati flowers, wearing a lovely sash strung from half-opened yuthika buds across his chest.

pisangi manikastani pranata-srngi pingeksane mrdanga-mukhi dhumale sabali hamsi vamsi priye iti sva-surabhi-kulam taralam ahvayantam muda vraje vijayinam bhaje vipina-desatah kesavam
Translation

I worship Kesava, triumphant in Vraja, as he comes from the forest, joyfully calling out by name his own restless herd of cows — Pisangi the tawny, Manikastani the jewel-breasted, Pranasrngi the bent-horned, Pingeksana the yellow-eyed, Mrdangamukhi the drum-faced, Dhumala the smoke-grey, Sabali the dappled, Hamsi the swan-white, and Vamsipriya who loves the sound of his flute.

ghana-pranaya-medhuran madhura-narma-gosthi-kala- vilasa-nilayaan milad-vividha-vesa-vidyotinah sakhin akhila-saraya pathisu hasayantam gira vraje vijayinam bhaje vipina-desatah kesavam
Translation

I worship Kesava, triumphant in Vraja, as he comes from the forest region, making his friends laugh with his words along the pathway — friends deeply affectionate, skilled in sweet joking talk, abodes of playful pastime, shining in an array of dress, the very essence of all that is good.

sramambu-kanikavali-dara-vilidha-gandantaram samudha-giri-dhatubhir likhita-caru-patrankuram udascad-ali-mandali-dyuti-vidambi-vakralakam vraje vijayinam bhaje vipina-desatah kesavam
Translation

I worship Kesava, triumphant in Vraja, as he comes from the forest region, his cheeks lightly touched by trickling beads of perspiration, his beautiful leaf-patterns drawn with natural mineral pigments, his curling locks mocking the splendor of a swarm of rising bees.

nibaddha-nava-tarnakavali-vilokanotkanthaya natat-khura-putascalair alaghubhir bhuvam bhindatim kalena dhavala-ghatam laghu nivartayantam puro vraje vijayinam bhaje vipina-desatah kesavam
Translation

I worship Kesava, triumphant in Vraja, as he comes from the forest region, eager to behold the row of newly tethered calves, swiftly turning homeward the great white herd whose prancing, dancing hooves seem to split the earth as they move.

padanka-tatibhir varam viracayantam adhva-sriyam calat-tarala-naiciki-nicaya-dhuli-dhumra-srajam marul-lahari-cascali-krta-dukula-cudascalam vraje vijayinam bhaje vipina-desatah kesavam
Translation

I worship Kesava, triumphant in Vraja, as he comes from the forest region, beautifying the path with rows of hoofprints, his garland turned grey with swirling dust, his silken headdress tossed and fluttering in gusts of wind.

vilasa-murali-kala-dhvanibhir ullasan-manasah ksanad akhila-ballavih pulakayantam antar grhe muhur vidadhatam hrdi pramuditam ca gosthesvsarim vraje vijayinam bhaje vipina-desatah kesavam
Translation

I worship Kesava, triumphant in Vraja, as he comes from the forest region, who with the sweet playful sound of his flute makes the hearts of all the cowherd women thrill with joy within their homes, and again and again delights the heart of the queen of Vraja.

upetya pathi sundari-tatibhir abhir abhyarcitam smitankura-karambitair natad-apanga-bhangisataih stana-stavaka-sascaran-nayana-cascarikascalam vraje vijayinam bhaje vipina-desatah kesavam
Translation

I worship Kesava, triumphant in Vraja, as he comes from the forest region, worshiped along the path by rows of beautiful women with hundreds of sidelong glances mixed with budding smiles, his own eyes wandering repeatedly to the bouquet-like beauty of their breasts.

idam nikhila-ballavi-kula-mahotsavollasanam kramena kila yah puman pathati susthu padyastakam tam ujjvala-dhiyam sada nija-padaravinda-dvaye ratim dadhad acascalam sukhayatad visakha-sakhah
Translation

May Visakha's friend, Krishna, ever grant unwavering, radiant devotion at his own two lotus feet, and so bring happiness to whoever properly recites, verse by verse, this octet which so enhances the great joyous festival of all the cowherd women.

About Kesavastakam

Rupa Goswami's eight-verse hymn to Kesava pictures Krishna's morning walk out of the Vraja forest to graze his herd. Unusually for a Gaudiya stotra, verse two lingers on the cows themselves, naming nine of them individually by their colors and traits (Pisangi the tawny, Manikastani the jewel-breasted, Hamsi the swan-white, and others) before Krishna calls them home. The closing verse asks that reciting the octet grant unwavering devotion at his feet.

Frequently asked

Who wrote Kesavastakam?

Kesavastakam was composed by Rupa Goswami.

What is the meaning of Kesavastakam?

I worship Kesava, triumphant in Vraja, as he comes from the forest region — his ears beautified with earrings fashioned from clusters of fresh priyaka blossoms, resplendent with a crown of fully-opened malati flowers, wearing a lovely sash strung from half-opened yuthika buds across his chest.

How many verses does Kesavastakam have?

Kesavastakam has 9 verses.

Can I download Kesavastakam as a PPT or PDF?

Yes. A ready-to-display slide deck for Kesavastakam — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.