Vaishnava Songs
Nandgram Dham
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Prarthanamrta Stotra

śrī-rūpa-rati-mañjaryor aṅghri-sevaika-gṛdhnunā asaṅkhyenāpi januṣā vraje vāso 'stu me 'niśam
Translation

By taking innumerable births, if need be, eager only for service at the feet of Sri Rupa Manjari and Rati Manjari, may I dwell eternally in Vraja.

ayam jīvo raṅgair nayana-yugala-syandi-salila pradhautāṅgo raṅgo ghaṭita-paṭu-romālī-naṭanaḥ kadā rāse lāsyaiḥ prema-jala-pariklinna-pulaka- śriyau rādhā-kṛṣṇau madana-sunaṭau vijayati bhoḥ
Translation

Oh, when will this soul, its body bathed in the streams of tears that flow from both eyes in its joy, its thrilled hairs dancing skilfully, be victorious in winning over Radha and Krishna, the two expert dancers of love, whose thrilled bodies glisten, drenched with the water of love from Their dancing in the rasa?

premodrekair nayana-nipatad-vāri-dhāro dharaṇyām vaivarṇyālī-śavalita-vapuḥ prauḍha-kampaḥ kadāham svedāmbhobhiḥ snapita-pulaka-śreṇi-mūlaḥ smitoktau rādhā-kṛṣṇau madana-samara-sphāra-dakṣau smarāmi
Translation

When shall I, water streaming to the ground from my eyes in an outburst of love, my body pale and deeply trembling, the roots of my standing hairs bathed in perspiration, remember Radha and Krishna, who speak to each other with smiles and are greatly skilled in love's own battle-sport?

masāra-kṣmāsārodbhava-nava-tamālodbhaṭa-mada- prahāri-śrī-bhārojjvala-vapuṣam udyac-chuci-rasaiḥ kadā rākā-candra-stuta-vadana-nidrālasa-dṛśam dṛśā kṛṣṇam vakṣaḥ-svapana-para-rādham sakhi bhaje
Translation

O sakhi, when shall I with my own eyes worship Krishna — his body radiant with a wealth of splendor that crushes the pride of a fresh tamala tree sprung from emerald ground, glowing with the rising mellow of pure love, his face praised by the full moon, his eyes languid with sleep, and Radha absorbed in sleep upon his chest?

sa-rāgam kurvatyāḥ sakhi hari-kṛte hāra-racanam kare śrī-rādhāyāḥ prakaṭa-pulakodreki mayakā vicityālam cañcad-dyuti-vividha-varṇam maṇi-kulam krameṇārād deyam kim iti kṛpayā tac-caraṇayoḥ
Translation

O sakhi, when, by the mercy of her feet, shall I carefully select many-colored jewels of flashing brilliance and hand them one by one, from close by, into the hand of Sri Radha, which visibly thrills with excitement as she lovingly fashions a necklace for Hari?

mānenālam kavalita-dhiyā śyāmayā rādhikārdrā drāg āhūtā vyasana-kathanayeti saṁvidya kīrāt tasyā veśair gatam aghaharam tasya doṣam lapantam tuṣṭyāliṅgya tvaritam atha sā jñāta-tattvā jaḍāsīt
Translation

Syama, her mind swallowed by jealous pride, quickly sent for tender-hearted Radhika to tell her of her distress. Learning this from a parrot, Krishna, the slayer of Agha, went to Radha dressed in Syama's clothes, complaining of his own faults. Delighted, Radha at once embraced him; then, realising the truth, she stood stunned.

sa-nīra-mudira-dyutiḥ puraṭa-nindi-vastram dadha- cchikhaṇḍa-kṛta-śekharaḥ sphurita-vanya-veśaḥ sukhī samṛddha-vidhu-maṇḍalī-stavana-laṅghi-vaktre dhṛtām ka eṣa sakhi vādayan muralīm adya buddhim haret
Translation

"O sakhi, who is this — his radiance like a rain-laden cloud, his garment shaming refined gold, his crest set with a peacock feather, happily dressed in forest attire, playing a flute held to a face whose beauty surpasses even the full moon — who is this, stealing my mind away today with his flute?"

ekam svapna-varam śṛṇuṣva lalite hā hā sakhi śrāvaya svapne puṣpa-hṛtau tvayā saha mayā prāpte vane mat-puraḥ tanvatyā dara-vīkṣya cañcala-dṛśānaṅgam sad-aṅgam balāt smeraḥ kaścana megha-sundara-vapus tvām āliliṅgonmadaḥ
Translation

"O Lalita, listen to this one wonderful dream — ha, sakhi, let me tell it! In the dream, when you and I had gone into the forest together to gather flowers, someone smiling, his body handsome as a raincloud, forcefully and rapturously embraced you before me, your limbs restless with a startled, sidelong glance."

dṛṣṭvā gopati-nandanasya kadanam veṇur gato mūkatām sarve sthāvara-jaṅgamā vraja-vanī-jātā yayuḥ kṣīṇatām so 'pi vyagra-suhṛd-vṛto bhuvi luṭhann āste vibhūṣaḥ kṛśo rādhe tvam tu mudā sadādhipayasā mānoragam poṣaya
Translation

Seeing the torment of the cowherd king's son, the flute itself has fallen silent; every being, moving and still, born in the land of Vraja has grown faint. He too lies rolling on the ground, without ornament, wasted, surrounded by anxious friends. But you, O Radha, happily go on feeding the serpent of your jealous pride with milk.

kva rādhe tvam sākṣād ita itavatī tvad-vaśam imam janam hā hāgatya snapaya kṛpayā kautuka-rasaiḥ iti vyagram śaśvan muralī-vivare gharghara-ravam vitanvāne kṛṣṇe smita-valita-vāmeyam udabhūt
Translation

"O Radha, where are you? Come here directly! Ah, come and bathe this person, who is yours to command, with the mellow of your joyful compassion!" — thus, as Krishna anxiously made a choked, pleading sound through the hollow of his flute, she appeared, smiling, having turned coyly aside.

kṛtvā vāma-kare 'dya kārmukam aye pauṣpam karasyāparasy- ābhugnāṅguli-yugmakena saralam nyasyeṣum asmin puraḥ kaḥ śyāmo naṭa-veśa eṣa suhṛdām saṅgena raṅgam sṛjan smeraḥ sundari bambhramīti madanasyonmādi-dṛg-vibhramaḥ
Translation

"Taking today in his left hand a bow of flowers, and with the two curved fingers of his other hand fitting a straight arrow to it in front — who is this dark one, dressed as a dancer, making sport together with his friends, smiling, O beautiful one, wandering about, his playful glances maddening even Cupid?"

śyāmā-śyāma-nikāma-kāma-samarojjṛmbhā-cyutālaṅkṛti- stomāmodita-mālya-kuṅkuma-hima-vyākīrṇa-kuñjam mudā dṛṣṭvāgatya sakhi śrameṇa pavanam dūre bhajat-tad-yugam draṣṭum nyasta-dṛśau kadāpi mayi tat smerām dṛśam dhāsyati
Translation

O sakhi, when, having come and joyfully seen the bower strewn with the many ornaments, fragrant garlands, kunkuma and camphor that fell in Syama and Syama's intense love-battle, will that pair, enjoying the breeze some distance off, weary from their exertion, their eyes set on looking, ever turn their smiling glance upon me?

subala-sakhādhara-pallava- samudita-madhu-mādhurī-lubdhām ruci-jita-kāñcana-citrām kāñcana-citrām pikīm vande
Translation

I bow to a certain wondrous cuckoo, whose luster surpasses the wonder of gold, greedy for the honeyed sweetness rising from the sprout-like lips of Subala's friend.

vṛṣaravijādhara-bimbī- phala-rasa-pānotkam adbhutam bhramaram kṛta-śikhi-piñchaka-cūlam pīta-dukūlam ciram naumi
Translation

I glorify, for a long time, that wondrous bee, crowned with a peacock feather, dressed in yellow silk, eager to drink the nectar of the bimba-red lips of the daughter of Vrsabhanu.

jitaḥ sudhāṁśur yaśasā mameti garvam mudhā mā bata goṣṭha-vīra tavāri-nārī-nayanāmbu-pālī jigāya tātam prasabham yato 'sya
Translation

"The moon has been conquered in fame by me" — do not, O hero of the cowherds, hold such foolish pride, for the flood of tears from the eyes of your enemies' wives has already forcibly conquered even the moon's own father, the ocean.

adṛṣṭā dṛṣṭeva sphurati sakhi keyam vraja-vadhūḥ kuto 'sminn āyātā bhajitum atulā tvām madhu-purāt apūrveṇāpūrvām ramaya hariṇainām iti sa-rā- dhikodyad-bhaṅgy-uktyā vidita-yuvatitvaḥ smitam adhāt
Translation

"O sakhi, who is this bride of Vraja, never seen before yet shining as if seen? From where has this incomparable one come here to serve you — from Mathura? Then delight this unprecedented girl with an unprecedented Hari!" — hearing these clever, teasing words spoken along with Radhika, he whose disguise as a young woman had been discovered only smiled.

tvad-bhāgyād indu-kāntir vana-maṇi-sadanam maṇḍayantī samantād bhrājaty asmin vasantī hatam api timiram madhya-rātram ca vītam tūrṇam tasmāc cakora vraja nija-gaganāt sevitum tām pipāso yāvat sūro 'bhimanyur drutam iha uditas tvām na dūrī-karoti
Translation

By your good fortune, the moonlight, adorning this forest-jewel dwelling all around, shines here where darkness has been vanquished and midnight has passed; so hurry, O thirsting cakora bird, from your own sky to drink of it, before the jealous sun rises here and drives you far away.

cakorīva jyotsnāyutam amṛta-raśmim sthira-taḍid vṛtam divyāmbhodam navam iva rata-cātaka-vadhūḥ tamālam bhṛṅgīvodyata-ruci kadā svarṇa-latikā- śritam rādhāśliṣṭam harim iha dṛg eṣā bhajati me
Translation

When will these eyes of mine serve Hari here, embraced by Radha — just as a female cakora longs for the moon joined with moonlight, as a loving female cataka for a fresh divine raincloud girded with steady lightning, or as a female bee, with rising eagerness, for a tamala tree entwined by a golden creeper?

dūtībhiś caṭu-vāribhiḥ sakhī-gaṇair bhedārdra-śākhāhati- vrataiḥ pāda-luṭha-cchiraḥ-śrita-rajo-vṛṣṭyā bakī-vidviṣā rādhāyāḥ sakhi śakyate śamayitum yo māna-vahnir na yātam nirvāpayatīha phut-kṛti-kaṇais tām siddha-vaṁśīm numaḥ
Translation

O sakhi, I bow to that accomplished flute, which, through its whispered, pleading sound, extinguishes here the fire of Radha's jealous anger — a fire that could not be quenched even by the enemy of Putana himself, though he sent flattering messengers, though sakhis pleaded for him in heart-rending tones, or though he bowed his head, dust from rolling at her feet still clinging to it.

prāṇa-kṣveli-bhuvam vrajam vraja-janam tātam prasūm gāḥ sakhīn gopīḥ kām api tām vinā viṣam abhūd dvārāvatī mitra me ittham svapnika-śīrṇa-mādhava-vacaḥ śrutvaiva bhāmāpi sā tad yuktā kila lokitum tad akhilam tam cāṭunā yācate
Translation

"Vraja, the land where my life sports, its people, my father, my mother, the cows, my friends, the gopis and that certain one — without them Dvaraka has become poison to me, my friend" — hearing these words that Madhava spoke brokenly in his dream, even that Bhama felt it right that all of this be seen, and pleads with him for it with flattering words.

tamālasya kroḍe sthita-kanaka-yūthīm pravilasat- prasūnām lolālim sakhi kalaya vandyām ciram imām tiraskartur megha-dyutim aghabhido 'ṅke sthita-calad- dṛśam smerām rādhām taḍid-ati-rucim smārayati yā
Translation

O sakhi, behold for a long time this venerable, radiant golden jasmine vine with its swarm of restless bees, resting in the lap of a tamala tree — for it recalls Radha, more brilliant than lightning, smiling, her eyes restless, seated in the lap of Krishna, the slayer of Agha, whose splendor outshines the cloud.

About Prarthanamrta Stotra

A substantial 21-verse hymn of prayerful longing (prarthana) by Raghunatha Dasa Goswami, moving through a sequence of imagined scenes of Radha-Krishna's intimacy — the rasa dance, Radha stringing a necklace for Krishna, Krishna feigning sleep in a Govardhana cave so Radha can steal his flute, a jealous quarrel finally soothed only by the flute's own pleading sound. Composed almost entirely in the optative voice of a devotee who has not yet witnessed what he describes, it is one of the goswami's most vividly pictorial works.

Verses
21

Frequently asked

Who wrote Prarthanamrta Stotra?

Prarthanamrta Stotra was composed by Raghunatha Dasa Goswami.

What is the meaning of Prarthanamrta Stotra?

By taking innumerable births, if need be, eager only for service at the feet of Sri Rupa Manjari and Rati Manjari, may I dwell eternally in Vraja.

How many verses does Prarthanamrta Stotra have?

Prarthanamrta Stotra has 21 verses.

Can I download Prarthanamrta Stotra as a PPT or PDF?

Yes. A ready-to-display slide deck for Prarthanamrta Stotra — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.