Vaishnava Songs
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Utkantha Dasaka

chinna-svarṇa-vinindi-cikkaṇa-ruciṁ smerāṁ vayaḥ-sandhito ramyāṁ rakta-sucīna-paṭṭa-vasanāṁ veśena vibhrājitām udghūrṇā-chiti-kaṇṭha-piñcha-vilasadveṇīṁ mukundaṁ manāk paśyantīṁ nayanāñcalena muditāṁ rādhāṁ kadāhaṁ bhaje
Translation

Her complexion is smooth and radiant, shaming freshly cut gold; she smiles, charming at the meeting of girlhood and youth, charmingly dressed in fine, reddish silken cloth, brilliant in her attire, her braid gleaming like the tail of a whirling, dancing peacock; with the corners of her eyes she glances for a moment, delighted, at Mukunda. When shall I worship that Radha?

yasyāḥ kānta-tanūllasat-parimalenākṛṣṭa uccaiḥ sphurad- gopī-vṛnda-mukhāravinda-madhu tat prītyā dhayann apy adaḥ muñcan vartmani bambhramīti madato govinda-bhṛṅgaḥ satāṁ vṛndāraṇya-vareṇya-kalpa-latikāṁ rādhāṁ kadāhaṁ bhaje
Translation

Strongly drawn by the fragrance streaming from her lovely limbs, the bee that is Govinda, though intoxicated, eagerly drinking the lotus-mouth-honey of the assembled gopis out of affection, still abandons that path and wanders on restlessly, longing for her alone. When shall I worship that Radha, the choicest wish-fulfilling creeper of Vrndavana forest for the saintly?

śrīmat-kuṇḍa-taṭī-kuḍuṅga-bhavane krīḍā-kalānāṁ gurum talpe mañjula-malli-komala-dalaiḥ kḷpte muhur mādhavam jitvā māninam akṣa-saṅgara-vidhau smitvā dṛg-antotsavair yuñjānāṁ hasituṁ sakhīḥ param aho rādhāṁ kadāhaṁ bhaje
Translation

In a bower on the bank of Sri Radha-kunda, on a bed made soft with petals of jasmine, she again and again defeats the proud Madhava, the very teacher of amorous sport, in a game of dice; smiling, she turns the corners of her eyes into a festival, delighting her friends and making them laugh. When shall I worship that Radha?

rāse prema-rasena kṛṣṇa-vidhunā sārdhaṁ sakhībhir vṛtām bhāvair aṣṭabhir eva sāttvikatarair lāsyaṁ rasais tanvatīm vīṇā-veṇu-mṛdaṅga-kiṅkiṇī-calan-mañjīra-cūḍoccalad- dhvānaiḥ sphīta-sugīta-mañju-nitarāṁ rādhāṁ kadāhaṁ bhaje
Translation

In the rasa dance, surrounded by her friends, together with the moon of Krsna who is filled with the mellow of love, expressing dance through the eight ecstatic bodily symptoms of pure sattva, to the enchanting sounds of vina, flute, mrdanga, tinkling waist-bells, swaying anklets and jingling bangles, filling the air with sweet and charming song. When shall I worship that Radha?

uddāma-smara-keli-saṅgara-bhare kāmaṁ vanāntaḥ-khale kṛṣṇenāṅkita-pīna-parvata-kuca-dvandvāṁ nakhair astrakaiḥ tad darpeṇa tathā madoddhuram aho taṁ viddham ākurvatīm dūre svālī-kulaiḥ kṛtāśiṣam aho rādhāṁ kadāhaṁ bhaje
Translation

In the deep forest, amid the unrestrained love-battle of amorous sport, her full, mountain-like breasts marked by Krsna with the arrow-like weapons of his nails, she in her pride wounds him in return, wild as he is with passion, while her friends, at a distance, offer their blessings. When shall I worship that Radha?

mitrāṇāṁ nikarair vṛtena hariṇā svairaṁ girīndrāntike śulkādāna-miṣeṇa vartmani haṭhād dambhena ruddhāñcalām sārdhaṁ smera-sakhībhir uddhura-girāṁ bhaṅgyā kṣipantīṁ ruṣā bhrū-darpair vilasac-cakora-nayanāṁ rādhāṁ kadāhaṁ bhaje
Translation

Near the king of mountains, Hari, surrounded by his crowd of friends, forcibly seizes the end of her sari on the path under the pretext of demanding toll; with her smiling friends she angrily flings back sharp, proud words in jest, her eyebrows arched, her eyes like playful cakora birds. When shall I worship that Radha?

pārāvāra-vihāra-kautuka-manaḥ-pūreṇa kaṁsāriṇā sphāre mānasa-jāhnavī-jala-bhare taryāṁ samutthāpitām jīrṇā naur mama cet skhaled iti miṣāc chāyā-dvitīyaṁ mudā pāre khaṇḍita-kañculīṁ dhṛta-kucāṁ rādhāṁ kadāhaṁ bhaje
Translation

The enemy of Kamsa, his heart full of eagerness to sport on the far shore, lifts her into a boat on the brimming waters of the Manasa-Ganga; on the pretext that his worn-out boat might founder, he joyfully takes her alone, with only her shadow for company — Radha, who on the far shore holds her bosom, her bodice torn. When shall I worship that Radha?

ullāsair jala-keli-lolupa-manaḥ-pūre nidāghodgame kṣveli-lampaṭa-mānasābhir abhitaḥ sāyaṁ sakhībhir vṛtām govindaṁ sarasi priye 'tra salila-krīḍā-vidagdhaṁ kaṇaiḥ siñcantīṁ jalayantrakena payasāṁ rādhāṁ kadāhaṁ bhaje
Translation

At the onset of summer, her heart overflowing with eager delight for water-play, surrounded in the evening by her mischief-loving friends, here in this beloved lake she playfully drenches Govinda, so skilled in aquatic sport, with sprays of water drops from a syringe. When shall I worship that Radha?

vāsantī-kusumotkareṇa paritaḥ saurabhya-vistāriṇā svenālaṅkṛti-sañcayena bahudhāvirbhāvitena sphuṭam sotkampaṁ pulakodgamair mura-bhidā drāg bhūṣitāṅgīṁ kramair modenāsru-bharaiḥ plutāṁ pulakitāṁ rādhāṁ kadāhaṁ bhaje
Translation

Her limbs swiftly adorned, one after another, by the slayer of Mura, who trembles with thrills of ecstasy, with a wealth of ornaments He Himself has fashioned in many ways from heaps of vasanti flowers spreading fragrance all around; flooded with tears of joy, the hairs of her body standing on end. When shall I worship that Radha?

prāṇebhyo 'py adhika-priyā muraripor yā hanta yasyā api svīya-prāṇa-parārdhato 'pi dayitās tat-pāda-reṇoḥ kaṇāḥ dhanyāṁ tāṁ jagatī-traye parilasaj-jaṅghāla-kīrtiṁ hareḥ preṣṭhā-varga-śiro 'gra-bhūṣaṇa-maṇiṁ rādhāṁ kadāhaṁ bhaje
Translation

She who is dearer to the enemy of Mura than his very life-breath, and to whom, wonder of wonders, even a single grain of the dust of his feet is dearer than countless lives of her own — she whose glorious fame runs swiftly through all three worlds, the crest-jewel ornament upon the heads of all of Hari's dearest associates. When shall I worship that Radha?

utkaṇṭhā-daśaka-stavena nitarāṁ navyena divyaiḥ svarair vṛndāraṇya-mahendra-paṭṭa-mahiṣīṁ yaḥ stauti samyak sudhīḥ tasmai prāṇa-samā guṇānurasanāt sañjāta-harṣotsavaiḥ kṛṣṇo 'nargham abhīṣṭa-ratnam acirād etat sphuṭaṁ yacchati
Translation

Whatever wise devotee properly praises, in divine melodies, the crowned chief queen of the great king of Vrndavana forest through this utterly fresh Utkantha-dasaka — to him Krsna, his festive joy aroused by relishing the qualities of his beloved who is dear to him as life, swiftly and openly grants this priceless jewel of his desire.

About Utkantha Dasaka

One of Raghunatha Dasa Goswami's short stava-poems collected in his Stavavali, the Utkantha-dasaka is a classic Gaudiya expression of intense longing (utkantha): ten verses (with an eleventh, fruit-bestowing verse) that each dwell on a distinct pastime of Radha and Krsna in Vrndavana — dice-play, the rasa dance, the toll-tax pastime near Govardhana, boating on the Manasa-Ganga — and each closes with the same aching refrain, "radham kadaham bhaje": Radha, when, oh when, shall I worship you?

Verses
11

Frequently asked

Who wrote Utkantha Dasaka?

Utkantha Dasaka was composed by Raghunatha Dasa Goswami.

What is the meaning of Utkantha Dasaka?

Her complexion is smooth and radiant, shaming freshly cut gold; she smiles, charming at the meeting of girlhood and youth, charmingly dressed in fine, reddish silken cloth, brilliant in her attire, her braid gleaming like the tail of a whirling, dancing peacock; with the corners of her eyes she glances for a moment, delighted, at Mukunda. When shall I worship that Radha?

How many verses does Utkantha Dasaka have?

Utkantha Dasaka has 11 verses.

Can I download Utkantha Dasaka as a PPT or PDF?

Yes. A ready-to-display slide deck for Utkantha Dasaka — verse and translation on each slide — is available to download in both PowerPoint (.pptx) and PDF formats from this page, for use in kirtan or temple programs.