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Sri Vishvarupa (Shankararanya)

The Vision at Nabadwip

After eating betel offered to the Deity, the young Chaitanya describes a vision of being called to sannyasa by His absent brother.

Nabadwip, Bengal, during Chaitanya's paugaṇḍa years

Some years after Vishvarupa left home to accept sannyasa under the name Shankararanya, an odd, brief episode took place in the house of Jagannatha Mishra in Nabadwip, one that Chaitanya-charitamrita tells almost in passing, sandwiched between an account of the young Lord's schooling and the death of His father. It is one of the few moments in the whole of Chaitanya-charitamrita where Vishvarupa, absent for years by this point, appears again, even if only inside his brother's own mystical experience.

Betel Meant for the Deity #

One day, Chaitanya Mahaprabhu ate some betel nuts that had been offered to the household Deity. Betel of that kind is not ordinarily eaten by a child, and it acted on Him as an intoxicant: He fell to the ground unconscious. His father and mother, alarmed, sprinkled water on His face and revived Him as quickly as they could. When Chaitanya came back to His senses, He said something that neither of them had ever heard from Him before.

Taken Away by Vishvarupa #

What Chaitanya described was an experience of being taken away by His brother. Vishvarupa, he said, had come and led Him off and asked Him to accept the sannyasa order as well, to follow the same path he himself had already taken years earlier. Chaitanya-charitamrita records His reply to Vishvarupa inside this vision almost word for word: "I have my helpless father and mother, and also I am but a child. What do I know about the sannyasa order of life? Later I shall become a householder and thus serve my parents, for this will please Lord Narayana and the goddess of fortune." Vishvarupa, satisfied or at least accepting of the answer, is described as bringing Him back home, and before doing so asking one thing of Him: to offer thousands and thousands of obeisances, on his behalf, to their mother Sachi Devi.

A Message Carried Across a Vision #

Whether this should be understood as a literal dream, a mystic vision brought on by the sacred remnants Chaitanya had eaten, or something else again, Chaitanya-charitamrita does not spell out, and this page will not guess further than the text itself does. What is clear is what the episode is doing in the larger story: it is the one place where Vishvarupa, gone from the narrative since Leaving Home Rather Than Marry, is allowed to speak again, however briefly, and where his continuing concern for the mother he left behind is placed on the record in his own words, however they reached Chaitanya. It is also the only place in Chaitanya-charitamrita where Chaitanya is shown declining an invitation to sannyasa, years before He would accept it Himself after His father's passing.

Not long after this vision, Jagannatha Mishra himself passed away, and Chaitanya, though grieving, carried out the funeral rites for His father according to Vedic custom, then settled for some years into married life as a grihastha, exactly as He had told Vishvarupa He intended to do. Word of what had actually become of Vishvarupa himself, in all this time, had still not reached the family; how it finally did, years later and far from Bengal, is told in Word From Pandharpur.

इस लीला के शास्त्र प्रमाण

আমি কহি,—আমার অনাথ পিতা–মাতা ।
আমি বালক,—সন্ন্যাসের কিবা জানি কথা ॥ ১৯ ॥
গৃহস্থ হইয়া করিব পিতা–মাতার সেবন ।
ইহাতেই তুষ্ট হবেন লক্ষ্মী–নারায়ণ ॥ ২০ ॥

ami kahi, — amara anatha pita-mata
ami balaka, — sannyasera kiba jani katha

grhastha ha-iya kariba pita-matara sevana
ihate-i tusta habena laksmi-narayana

शब्दार्थ

ami kahi—I replied; amara anatha pita-mata—I have My helpless father and mother; ami balaka—I am but a child; sannyasera kiba jani katha—what do I know of sannyasa; grhastha ha-iya—becoming a householder; pita-matara sevana—service to father and mother; ihate-i tusta habena laksmi-narayana—by this Lord Narayana and the goddess of fortune will be satisfied.

"I replied to Vishvarupa, 'I have My helpless father and mother, and also I am but a child. What do I know about the sannyasa order of life? Later I shall become a householder and thus serve My parents, for this action will very much satisfy Lord Narayana and His wife, the goddess of fortune.'"

Adi 15.19-20 Sri Chaitanya-caritamrita

Chaitanya's own reply, inside the vision, declining Vishvarupa's call to sannyasa while He is still a boy with living parents to serve.

তবে বিশ্বরূপ ইঁহা পাঠাইল মোরে ।
মাতাকে কহিও কোটি কোটি নমস্কারে ॥ ২১ ॥

tabe visvarupa ihan pathaila more
matake kahio koti koti namaskare

शब्दार्थ

tabe—then; visvarupa—Vishvarupa; ihan pathaila more—sent Me back here; matake kahio—please tell My mother; koti koti namaskare—millions and millions of obeisances.

"Then Vishvarupa returned Me home and requested, 'Offer thousands and thousands of obeisances unto My mother, Sachidevi.'"

Adi 15.21 Sri Chaitanya-caritamrita

The page's pull-quote: the one place in Chaitanya-charitamrita where Vishvarupa's own continuing love for his mother is put on record, however indirectly.

आगे पढ़ें और स्रोत