Nandgram Dham
Nandgram Dham Vaishnava Songs · nandgramdham.org/songs

Om Parthaya Pratibodhitam

Gita Dhyanam

दिखाएँ
टेक्स्ट
pārthāya pratibodhitāṁ bhagavatā nārāyaṇena svayaṁ vyāsena grathitāṁ purāṇa-muninā madhye mahābhārate advaitāmṛta-varṣiṇīṁ bhagavatīm aṣṭādaśādhyāyinīṁ amba tvām anusandadhāmi bhagavad-gīte bhava-dveṣiṇīm
अर्थ

O
Bhagavad-gita, thou hast been instructed to Arjuna, the son of Prtha by the
Lord Himself and afterwards thee were included within the Mahabharata by the
ancient sage Vyasa. Thy eighteen divine chapters are a shower of the immortal
nectar of the wisdom of the Absolute. O mother, destroyer of man's rebirth
into the darkness of this mortal world, upon thee I meditate.

namo'stu te vyāsa viśāla-buddhe phullāravindāyātapatra-netre yena tvayā bhārata-taila-pūrṇaḥ prajvalito jñānamayaḥ pradīpaḥ
अर्थ

Obeisances to You, O Vyasa, thou art of mighty intellect, and thine eyes are
large as the petals of the full-blown lotus. It was by thee that the
oil-filled lamp of knowledge of the Mahabharata was lit.

prapanna-parijātāya totra-vetraika-pāṇaye jñāna-mudrāya kṛṣṇāya gītāmṛta-duhe namaḥ
अर्थ

I
offer obeisances unto Lord Krsna, the refuge of ocean-born Laksmi and all who
take refuge at His lotus feet. His one hand holds a staff for driving cows, and
the other hand is raised, the thumb touching the tip of the forefinger,
indicating divine knowledge. He is the milker of the immortal nectar of the
Bhagavad-gita.

sarvopaniṣado gāvo dogdhā gopāla-nandanaḥ pārtho vatsaḥ sudhīr bhoktā dugdhaṁ gītāmṛtaṁ mahat
अर्थ

The
Upanisads are as a herd of cows, Lord Krsna, son of a cowherd, is their mother,
Arjuna is the calf, the supreme nectar of the Gita is the milk, and the wise
man of purified intellect is the drinker.

vasudeva-sutaṁ devaṁ kaṁsa-cāṇūra-mardanam devakī-paramānandaṁ kṛṣṇaṁ vande jagad-gurum
अर्थ

I
offer my obeisances to Lord Krsna, the beloved son of Vasudeva, destroyer of
the demons Kamsa and Canura, the supreme bliss of Mother Devaki and the
spiritual master of the universe.

bhīṣma-droṇa-taṭā jayadratha-jalā gāndhārī-nīlotpalā śalya-grāhavatī kṛpeṇa vahinī karṇena velākula aśvattāma-vikarṇa-ghora-makarā duryodhanāvartinī sottīrṇā khalu pāṇḍavārṇava-nadī kaivartakaḥ keśvaḥ
अर्थ

Of
the terrifying river of the battlefield of Kuruksetra over which the Pandavas
victoriously crossed, Bhisma and Drona were it's high banks, Jayadratha was the
river's water, the King of Gandhara, the blue water-lily: there were sharks
such as salya, Krpa was the current, Karna, the mighty waves, Asvattham and
Vikarna, the dreadful alligators, and Duryodhana, the very whirlpool, but Lord
Krsna was the ferryman!

pārāśarya-vacaḥ sarojam amalaṁ gītārtha-gandhotkaṭaṁ nānākhyānaka-keśaraṁ hari-kathā-sambodhanābodhitam loke sajjana-ṣaṭpadair aharahaḥ pepīyamānaṁ mudā bhūyād bhārata-paṅkajaṁ kalimala-pradhvaṁsanaṁ śreyase
अर्थ

May
the spotless lotus of the words of Vyasa that grows on the eternal waters of
the words of Lord Hari, with its filaments of various tales of heroes and which
is rightly endowed with the sweet fragrance of the explanations of the
Bhagavad-gita, it's nectar beign quaffed with pleasure daily in this world by
saintly persons who are compared to so many nectar-seeking bumble-bees and
which destroys all the sins of the age of Kali - May this lotus of the
Mahabharata bestow on us the highest good.

mūkaṁ karoti vācālaṁ paṅguṁ laṅghāyate girim yat-kṛpā tam ahaṁ vande paramānanda-mādhavam
अर्थ

I
offer my respectful obeisances unto the Supreme Personality of Godhead Krsna,
the transcendentally blissful husband of the goddess of fortune, whose mercy
turns the dumb into eloquent speakers and enables to lame to cross mountains.

yaṁ brahmā varuṇendra-rudra-marutaḥ stunvanti divyaiḥ stavair vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāma-gāḥ dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yogino yasyāntaṁ na viduḥ surāsura-gaṇā devāya tasmai namaḥ
अर्थ

Unto
that personality whom Brahma, Varuna, Indra, Rudra and the Maruts praise by
chanting transcendental hymns and reciting the Vedas with all their
corollaries, pada-kramas and Upanisads, to whom the chanters of the Sama Veda
always sing, whom the perfected yogis see within their minds after fixing
themselves in trance and absorbing themselves within Him, and whose limit can
never be found by any demigod or demon — unto that Supreme Personality of
Godhead I offer my humble obeisances.