Nandgram Dham
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टेक्स्ट

AI-निर्मित अनुवाद — समीक्षा लंबित

सरद-ससधर-विक्सन-ह्र्स्तह् परम-विलसलिभिर् अभिम्र्स्तह् वल्लव-रमनि-मन्दल-भवह् प्रोल्लसक-कल-मुरलि-रवह्
अर्थ

All glories to the Lord, who is happy to see the autumn moon, who appears with His transcendental pastimes, whose sweet flute-music arouses the ecstatic love of the beautiful gopis . . .

अथ सकलभिर् मद-विकलभिर् निसि परिभुय स्वजनन् भुयह् अविरुवतिभिर् नव-युवतिभिर् विहितोद्देसह् सुन्दर-वेसह्
अर्थ

. . .who is very handsome, searching for whom all the beautiful young gopis, overwhelmed with amorous passion, without a sound left their families in the middle of the night, . . .

मिलित-म्र्गक्सि-वस्छित-सक्सि क्र्त-परिहसह् स्फित-विलसह् तद् अमल-वनि-निसित-क्र्पनि दलित-निकरह् कलित-विकरह्
अर्थ

. . .who, seeing the desires of the doe-eyed gopis, playfully joked with them, who teased them, wounding them with the sharp dagger of His splendid words, only to be Himself wounded by them, . . .

प्रमदोत्तरलित-वल्लव-नरि मुख-चुम्बन-परिरम्भन-करि उन्नत-मनसम् सुद्र्सम् मन प्रेक्सनतह् कलितन्तर्धनह्
अर्थ

. . .who embraced and kissed the delighted gopis, who, seeing that the beautiful-eyed gopis had become proud at heart, suddenly disappeared, . . .

अनुक्र्त-चरितह् पुलिने परितस् तरुसु च प्र्स्तह् क्वपि न द्र्स्तह् यवति-चमुभिस् त्वरितम् अमुभिर् मुहुर् अनुगितह् कुतुक-परितह्
अर्थ

. . .whose pastimes the young gopis imitated on the Yamuna's shore, whom they could not see, about whom they inquired from the trees, the glories of whom they repeatedly and eagerly sang, . . .

ककिभिर् अभिह् प्रर्थित-सन्गह् प्रकतित-मुर्तिर् ध्र्त-रति-रन्गह् किम् अपि निगुध-रुस परिप्र्स्तह् कलितोत्तर-विधिर् अलम् उपविस्तह्
अर्थ

. . . for whose company they plaintively begged, whose transcendental form appeared before them, who enjoyed their company, who was angrily asked "Why did You hide?" who answered, "What I did was for the best," who seated Himself among them, . . .

करुन-सिलह् खन्दित-पिलह् स्तवकित-लिलह् कुवलय-निलह् ध्र्त-म्र्दु-हसह् प्रेम-विलसस् तत-तनु-वसह् कल्पित-रसह्
अर्थ

. . .who is naturally very merciful, who abandoned the gopis, whose pastimes are a bunch of blossoming flowers, who is as dark as a blue lotus, who smiles gently, who enjoys pastimes of love, who expanded His form many times, who performed the rasa dance, . . .

अथ परिकल्पित-मन्दल-बन्धह् कुसुम-सरसन-विभ्रम-कन्दह् युवति-युग-युग-सुभग-स्कन्ध न्यस्त-लसद्-भुज-दन्द-द्वन्द्वह्
अर्थ

. . .who had the gopis form a great circle, who is the origin of all transcendental amorous pastimes, who placed His splendid arm on the shoulder of each young gopi, . . .

अलिपरिविते मरुत-सिते वर-सन्गिते भुवनतिते भुसनतर-ध्वनि-परिसर क्रन्त-वनन्ते ससि-रुचि-कन्ते
अर्थ

. . .who, at the edge of the forest, which was filled with gopis, which was cooled by a pleasant breeze, which was beyond the boundaries of the material world, and which was filled with graceful music, the jingling of many ornaments, and black bees wandering among many campaka flowers, gracefully placed His flower-blossom lips to the flute, . . .

मध्यग-मध्यग-मधुप-विरजि स्फुत-चम्पक-तति-विभ्रम-भजि रसे क्र्त-रुचिर् अन्त-स्थयि वेनु-मुखधर-पल्लव-दयि
अर्थ

. . .who, at the edge of the forest, which was filled with gopis, which was cooled by a pleasant breeze, which was beyond the boundaries of the material world, and which was filled with graceful music, the jingling of many ornaments, and black bees wandering among many campaka flowers, gracefully placed His flower-blossom lips to the flute, . . .

स्तम्भित-रक-पतिर् अविकरन् अपि सुर-दरन् मदयन्न् अरत् कुतुकक्र्स्तस् चिरम् अभिव्र्स्तह् सपदि विलुनैह् सुर-तरु-सुनैह्
अर्थ

. . .who stunned the moon, who from far away aroused the amorous desires of the immortal wives of the demigods, who was drawn into many transcendental pastimes for a long time, who was showered with many kalpa-vrksa flower petals, . . .

अथ कल्पिक्र्त-रजनि-विहरि खस्थ-सुरसुर-विस्मय-करि निज-निज-निकत-स्थिति-विज्सन प्रमुदित-रमनि-क्र्त-सम्मनह्
अर्थ

. . .who enjoyed transcendental pastimes in a night He made as long as a kalpa, who filled with wonder the demigods and demons in the sky, who was worshiped by all the beautiful gopis, each jubilantly aware that He was standing by her side, . . .

निज-द्र्ग्-भन्गि-क्सुभित-कुरन्गि नयनमन्दल-गुरु-कुच-सन्गि केलि-विलोलह् प्रचल-निचोलह् स्वेद-जलन्कुर-चरु-कपोलह्
अर्थ

. . .whose waves of amorous glances agitated the doe-eyed gopis, who touched their full breasts, who enjoyed amorous pastimes with them, who is very powerful, whose handsome cheeks were decorated with perspiration, . . .

कुमुद-युतयम् तरनि-सुतयम् सलिल-विनोद-प्रवलित-मोदह् युवति-निकय-प्रोक्सित-कयह् सिथिलित-मलह् पुलक-करलह्
अर्थ

. . .who enjoyed water-pastimes in the kumuda-filled Yamuna, who splashed the transcendental bodies of the young gopis, whose flower garland became broken, whose bodily hairs stood erect with
joy, . . .

अथ वनमलि वर-विपिनलि कुस्ज-निकेतन-विक्सन-सलि जयति विहरि निसि मनि-हरि व्रज-तरुनि-गन-मनस-हरि
अर्थ

. . .who wears a garland of forest flowers, who likes to see the beautiful forests, who enjoys pastimes at night, who wears a necklace of jewels, and who charms the hearts of the young girls of Vraja! All glories to Him!

नत-जन-बन्धो जय रस-सिन्धो वदनोल्लसित-स्रम-जल-बिन्दो त्वम् अखिल-देववलि-क्र्त-सेव सन्ततिर् अधम वयम् इह के व
अर्थ

O friend of the surrendered souls, O ocean of nectar, O Lord whose face is splendid with drops of perspiration, all glories to You! You are served by all the demigods. Who are we, the fallen souls, in comparison to them?

जय जय कुन्दल-युग-रुचि-मन्दल व्र्त-गन्द-स्थल दमितखन्दल ध्र्त-गोवर्धन गोकुल-वर्धन देहि रतिम् मे त्वयि मुर-मर्दन
अर्थ

O Lord whose cheeks are splendidly decorated with earrings, O Lord who defeated Indra, O Lord who lifted Govardhana Hill, O Lord who made Gokula prosper, all glories to You! All glories to You! O Lord who crushed the demon Mura, please give to me love for You.