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Sri Anupama Mallika

Tested Between Two Devotions

Rupa and Sanatana Goswami tried for years to turn their youngest brother toward Krishna-bhakti; his answer became one of Chaitanya-charitamrita's most personal episodes

Bengal, before the brothers' departure for Vrindavana; recounted by Sanatana Goswami at Jagannatha Puri after Anupama's death

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Nearly everything Chaitanya-charitamrita records about Anupama Mallika's inner life comes from a single conversation. Surprisingly, the one who tells it is not Sri Chaitanya Mahaprabhu but Sanatana Goswami, remembering his youngest brother after his death. At Jagannatha Puri, Mahaprabhu had just told Sanatana that Anupama had died in Bengal. He added a few words of His own in Anupama's memory: "Your brother Anupama is now dead. He was a very good devotee who had firm conviction in Raghunatha [Lord Ramacandra]" (CC Antya 4.27). Sanatana's reply, spoken in humility and grief together, gives the fullest picture that has come down to us of who Anupama really was.

Sanatana told Sri Chaitanya Mahaprabhu that Anupama had worshiped Lord Ramachandra "from the very beginning of his childhood... with great determination," chanting Ramachandra's holy name and constantly hearing the Ramayana (CC Antya 4.30-31). Sanatana and Rupa Goswami, as the elder brothers, lived with Anupama all the time. They wanted to make their youngest brother as absorbed in Krishna as they were. So again and again they spoke to him about Krishna's beauty and pastimes: "Engage yourself in devotional service to Krishna with the two of us. We three brothers shall stay together and enjoy discussing the pastimes of Lord Krishna" (CC Antya 4.35). In the end Anupama gave in outwardly. It was love and respect for his brothers that wore him down, not any real change of heart. He said: "My dear brothers, how can I disobey your orders? Initiate me into the Krishna mantra so that I may perform devotional service to Lord Krishna" (CC Antya 4.37).

He did not mean it, and he knew it the moment he had said it. That night he could not sleep. Chaitanya-charitamrita describes him lying awake in tears, turning over a single question: "How shall I give up the lotus feet of Lord Raghunatha?" (CC Antya 4.38). By morning he had his real answer, and he brought it back to his brothers directly. "I have sold my head at the lotus feet of Lord Ramacandra," he told them. "I cannot take it away. That would be too painful for me" (CC Antya 4.40). He begged them instead to bless him so that he could serve Raghunatha's feet life after life, saying that even the thought of giving them up broke his heart (CC Antya 4.41-42).

Rupa and Sanatana did not press him further. Chaitanya-charitamrita records that they embraced him instead, and praised the very quality they had spent so long trying to change: "You are a great saintly devotee, for your determination in devotional service is fixed" (CC Antya 4.43). When Sanatana finished telling this whole episode at Jagannatha Puri, Sri Chaitanya Mahaprabhu compared it with one other case that He considered its equal. This was the case of Murari Gupta, another devotee firmly attached to Lord Ramachandra. Mahaprabhu had personally tested Murari Gupta's attachment and found it just as unshakeable (CC Antya 4.45).

It would be easy to read this as a minor family disagreement, quietly settled. Gaudiya Vaishnava tradition has never read it that way. The episode shows that even inside the family that would go on to give the sampradaya three of its Six Goswamis, devotion did not mean that everyone had to follow the same practice. Anupama Mallika lived among Krishna-bhaktas his entire adult life. He was tested directly by two of the tradition's greatest teachers, and he simply never moved. Sri Chaitanya Mahaprabhu's own judgment was spoken a few verses earlier, at the very start of this account. It was not just a word of comfort offered after the fact. In the Lord's own eyes, that was the whole point: he was a very good devotee.

Scriptural sources for this pastime

Quoted in the text above:

Further verses:

‘রঘুনাথের পাদপদ্মে বেচিয়াছোঁ মাথা । কাড়িতে না পারোঁ মাথা, পাঙ বড় ব্যথা ॥ ৪০ ॥

'raghunathera pada-padme veciyachon matha
kadite na paron matha, pana bada vyatha

Word for word

raghunathera: of Lord Ramacandra; pada-padme: at the lotus feet; veciyachon matha: I have sold my head; kadite: to take away; na paron: I am unable; matha: the head; pana: I get; bada vyatha: too much pain.

"'I have sold my head at the lotus feet of Lord Ramacandra. I cannot take it away. That would be too painful for me.'"

Antya 4.40 Sri Chaitanya-charitamrita

Anupama's own recorded words to his brothers Rupa and Sanatana Goswami, given here as the pull-quote, when they urged him to take up the worship of Radha-Govinda.

গোসাঞি কহেন, — “এইমত মুরারি-গুপ্ত । পূর্বে আমি পরীক্ষিলুঁ তার এই রীত ॥ ৪৫ ॥

gosani kahena, - "ei-mata murari-gupta
purve ami pariksilun tara ei rita

Word for word

gosani kahena: Sri Chaitanya Mahaprabhu replied; ei-mata: in this way; murari-gupta: Murari Gupta; purve: formerly; ami: I; pariksilun: examined; tara: of him; ei: this; rita: manner.

Sri Chaitanya Mahaprabhu said, "There was a similar incident concerning Murari Gupta. Formerly I examined him, and his determination was similar."

Antya 4.45 Sri Chaitanya-charitamrita

Sri Chaitanya Mahaprabhu Himself compares Anupama's fixed devotion to Lord Ramachandra with that of Murari Gupta, whom He had tested in a similar way.

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