Devotional tradition names Vishnu Puri as a disciple deeply influenced by the Padaratnavali, though little further detail about him survives in the sources consulted for this page. Independent Pejawar Matha records instead name Uttama Tirtha as the disciple who actually succeeded to the pontifical seat - a different name from Purushottama Tirtha, close enough in sound that some blending between the two across centuries of oral and written transmission is plausible, though this page has found no source that confirms or rules out that possibility.
The Gaudiya Guru-Parampara's Own Claim #
Whatever the truth of that matha-level detail, the Gaudiya guru-parampara list itself is unambiguous about where this acharya sits: as the teacher of Purushottama Tirtha, who in turn is remembered as guru to Brahmanya Tirtha, whose own disciple was the celebrated Vyasa Tirtha - court guru at the Vijayanagara empire and, on the Gaudiya side of the story, grand-guru to Lakshmipati Tirtha, the acharya who gave sannyasa to Srila Madhavendra Puri himself. This page's own subject is therefore, on the Gaudiya list's own reckoning, only three links removed from the beginning of the disciplic line that eventually reaches Sri Chaitanya Mahaprabhu - a genuinely significant position, if the list's claimed links hold.
A Real Legacy, Independent of the List #
Set the parampara-list question aside, and this acharya's legacy still stands on its own two feet. The Padaratnavali remains, by every account gathered for this page, an actively used reference in Madhva-sampradaya Bhagavatam scholarship, still printed, still studied alongside Madhvacharya's own Bhagavata-tatparya-nirnaya. Jiva Goswami's direct, named praise of him in the Tattva-sandarbha is a real point of contact between the Gaudiya and Dvaita traditions that does not depend on resolving any lineage dispute. And the Pejawar Matha he is most reliably connected to remains an active institution today, one of the eight ashta-mathas that still take their turn administering the Sri Krishna temple at Udupi under the paryaya rotation system - the same temple whose Deity, per Sri Chaitanya-charitamrita, moved Sri Chaitanya Mahaprabhu Himself to become "mad in ecstasy" when He visited Udupi during His own travels.
The fullest discussion of how seriously this whole guru-parampara question has already been examined on this website is on Srila Madhavendra Puri's page, specifically Life in the Madhva Sampradaya. This acharya's own place in that list, and the honest gap in confirming it, is discussed on Life and Place in the Madhva Lineage, and his actual literary achievement is told on Writing the Padaratnavali.