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Sri Sulochana

The Srikhanda Singers at Ratha-yatra

How Krishnadasa Kaviraja Goswami placed Sulochana's home circle among the seven sankirtana parties that danced before Lord Jagannatha's chariot.

Jagannatha Puri, Ratha-yatra festival, during Sri Chaitanya Mahaprabhu's years there

Devotional banner image (an old tree beside Sri Gaura Chandra's face) used atop Gaudiya History's own Sulochana biography page; the page itself credits the underlying photo to ISKCON Chowpatty, Mumbai.
Devotional banner image (an old tree beside Sri Gaura Chandra's face) used atop Gaudiya History's own Sulochana biography page; the page itself credits the underlying photo to ISKCON Chowpatty, Mumbai.gaudiyahistory.iskcondesiretree.com · Used with attribution (ISKCON/BBT-affiliated source)
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Krishnadasa Kaviraja Goswami's account of the Ratha-yatra festival in Jagannatha Puri describes how Sri Chaitanya Mahaprabhu organized His Bengali devotees into seven separate sankirtana parties, each singing and dancing before Lord Jagannatha's chariot in its own space (Chaitanya-charitamrita, Madhya-lila 13). One of these seven parties was made up entirely of devotees from Srikhanda, the same small circle that included Sulochana.

DetailDescription
SettingRatha-yatra festival, Jagannatha Puri
FormatSeven separate sankirtana parties, stationed around Lord Jagannatha's chariot
Srikhanda's dancersNarahari and Raghunandana, named in the verse (Madhya 13.46)
Sulochana's presenceInferred from his listed membership in the same Srikhanda circle (Adi 10.78-79); not individually named in this verse

Seven Parties Before the Chariot #

Krishnadasa Kaviraja names each of the seven parties and their dancers in turn. The first was led by Mukunda as chief singer. In the second, the senior Haridasa Thakura danced. The third was under Govinda Ghosha's leadership, and in the fourth Vakreshvara Pandita danced. The fifth came from the village of Kulinagrama, with Ramananda and Satyaraja as dancers. The sixth was formed by Sri Advaita Acharya from Shantipura, with Acyutananda dancing. The seventh was the party of Srikhanda. Four of the seven chanted and danced directly in front of the chariot, one stood on each side, and one more followed at the back. In this way the whole procession moved around Lord Jagannatha like a wall of sound and movement. Mahaprabhu Himself moved between the parties in ecstatic dance. Each group kept its own singing separate from the others, so that the different melodies would not blur together.

The Party from Srikhanda #

Among these seven, one party belonged entirely to the devotees of Srikhanda. Krishnadasa Kaviraja records it in a single short verse: "Another party was formed by the people of Khanda. These people were singing in a different place. In that group, Narahari Prabhu and Raghunandana were dancing" (Madhya-lila 13.46). This is the same Srikhanda circle that Krishnadasa Kaviraja lists together earlier in his work, as the thirty-ninth through forty-second branches of Chaitanya Mahaprabhu's tree: Mukunda dasa, Raghunandana Thakura, Narahari Sarkar Thakura, Chiranjiva, and Sulochana. Two of the five are named here as the party's dancers. The verse does not separately name the other three, Mukunda dasa, Chiranjiva and Sulochana. But nothing in the text suggests that they stood anywhere else.

What the Verse Does, and Does Not, Say #

This is all that Chaitanya-charitamrita actually says, and no more. Madhya-lila 13.46 places "the people of Khanda," Sulochana's own home circle, among the seven official sankirtana parties at one of Mahaprabhu's own festivals. They were singing before Him as He watched and danced. The verse does not put Sulochana's own name in it. Sulochana is connected with this party only because of Krishnadasa Kaviraja's earlier statement, in Adi-lila, that he belonged to this exact group of Srikhanda devotees. No verse names him personally at the festival itself. This difference should be kept clear. The scene should not be made fuller than the text supports.

Scriptural sources for this pastime

Quoted in the text above:

Nandgram Dham
Verified Scriptural
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