Nandgram Dham
Nandgram Dham Vaishnava Songs · nandgramdham.org/songs

A Glimpse Into the Path of Loving Attachment

दिखाएँ
टेक्स्ट
rāgera bhajana-patha kahi ebe abhimata loka-beda-sāra ei bānī sakhīra anūgā hañā braje siddha-deha pāñā ei bhābe jūḍābe parānī
अर्थ

Now, I will explain the process of worshipping the Supreme Lord through the path of attachment (rāgānugā bhakti). These statements are the essence and in accordance with the Vedas and the pure devotees. * One should serve the Lord in Braja following in the footsteps of the sakhīs with a suitable spiritual body. In this way, one’s soul will be cooled and satisfied.

The Truth About Śrī Rādhikā and the Sakhīs śrī rādhikāra sakhī jata tāhā bā kahiba kata mūkhya sakhī kariye gaṇana lalitā biśākhā tathā sūcitrā campakalatā raṅgadevī sūdevī kathana
अर्थ

The different types of sakhīs of Śrī Rādhikā are countless. Therefore, I will only describe the principal ones. Lalitā, Viśākhā, Sūcitrā, Champakalatā,Raṅgadevī, Sūdevī...

tūṅgabidyā indūrekhā ei aṣṭa-sakhī lekhā ebe kahi narma–sakhī gaṇa ihoṅ sebā saha carī priya-preṣṭha nāma dhari prema sebā kare anūkṣaṇa
अर्थ

...Tuṅgavidyā, Indūrekhā are the eight principal sakhīs. They are the most beloved companions of Śrī Rādhikā and are constantly serving Their Lordships with profound love. They are most intimately associated with Rādhā and Kṛṣṇa.

sama snehā biṣama snehā nā kariha dūi lekha kahi mātra adhika snehā gaṇa nirantara thāke sange kṛṣṇa kathā līlā range narma sakhī ei sāba jana
अर्थ

Some of the sakhīs are more affectionate towards Kṛṣṇa, and some are more affectionate towards Śrī Rādhikā. All of them remain constantly with Rādhā and Kṛṣṇa, engaged in singing Their pastimes. These sakhīs are called the most confidential sakhīs.

śrī-rūpa-mañjarī sāra śrī-rati-mañjarī āra labaṅga-mañjarī mañjūlalī śrī-rasa-mañjarī-saṅge kasturikā-ādi raṅge prema-sebā kare kūtūhalī
अर्थ

The most beloved Śrī Rūpa Mañjarī along with Śrī Rasa Mañjarī, Anaṇga Mañjarī, Maṅjūlalī, Śrī Rati Mañjarī and Kasturikā Mañjarī, eagerly perform loving service to Their Lordships.

e-sabhara anūgā haiñā prema-sebā niba cāñā iṅgite būjhiba saba kāje rūpa gūṇa dagamagi sadā haba anūrāgī basati kariba sakhī mājhe
अर्थ

I will beg from these sakhīs the loving service to the Lord and understand the various required services simply by their gestures. I will be overwhelmed by the beauty and qualities of Rādhā-Kṛṣṇa, be always attached to Them and live amongst the sakhīs.

bṛndābane dui jana cari-dike sakhī-gaṇa samayera sebā rasa sūkhe sakhīra iṅgita habe camara dhūlāba tabe tāmbūla jogāba cāṅda-mūkhe
अर्थ

By the indication of the sakhīs, I will offer camara and betelnuts in the lotus mouths of Rādhā and Kṛṣṇa. The sakhīs, with Rādhā and Kṛṣṇa in their midst, are totally aware of the different services to be rendered at appropriate times.

jūgala-caraṇa sebi niraṇtara ei bhābi aṇūrāge thākiba sadāya sādhane bhābiba jāhā siddha-dehe pāba tāhā rāga pathera ei se upāya
अर्थ

I will constantly desire to serve the lotus feet of Rādhā and Kṛṣṇa with loving attachment. Whatever I contemplate during the practice of devotional service, will certainly be achieved upon perfection in a spiritual body. This is the method on the path of attachment.

sādhane je dhana cāi siddha-dehe tāhā pāi pakwa pakwa mātra se bicāra pākile se prema-bhakti apakwe sādhana rīti bhakati-lakṣaṇa-tattva sāra
अर्थ

Whatever I aspire as a practitioner, I will surely receive in my spiritual body. It is only a consideration of immaturity or maturity. In the immature stage, it is called sādhana-bhakti or regulated devotional service. In the mature stage, it is called prema-bhakti or loving devotional service. This is the essence and truth of pure devotional service.

narottama dāse kahe ei jena mora haye braja-pūre aṇūrage bāsa sakhī-gaṇa-gaṇanāte āmāre gaṇibe tāte tabahuṅ pūriba abhilāṣa
अर्थ

Narottama dāsa prays, “O my Lord, please allow me to live in Braja and count me as one of the sakhīs. Then only my desires will be fulfilled.”

tathā hi- sakhīnaṁ saṅginī-rūpām atmānaṁ vāsanā-mayīm ājñā-sevā-paraṁ tat-tat- kṛpalankāra-bhusitām
अर्थ

Furthermore, one should meditate in this way: “I am a companion of the sakhīs and always absorbed in loving devotional service under their guidance. My body is decorated with various ornaments to please the mind of Kṛṣṇa”

kṛṣṇa smaran janaṁ cāsya preṣṭhaṁ nija-samīhitam tat-tat-kathā-rataś cāsau kuryād vāsaṁ vraje sadā
अर्थ

The devotee should always think of Kṛṣṇa within himself, and one should choose a very dear devotee who is a servitor of Kṛṣṇa in Vṛndāvana. One should constantly engage in topics about that servitor and his loving relationship to Kṛṣṇa, and one should live in Vṛndāvana. However, if one is physically unable to go to Vṛndāvana, he should mentally live there. (Bhakti-rāsāmṛta-sindhu 1.2.294)