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Kali Das

Background and Family in Bengal

A kayastha householder from a village near Saptagram, tied by blood to Raghunatha Dasa Goswami and by devotion to a much wider circle of Vaishnavas.

Village of Bheda (Bhaduwa), Hooghly district, Bengal — sixteenth century

A photograph of devotees performing harinama sankirtana together, used on gaudiyahistory.iskcondesiretree.com's biography page for Kali Das.
A photograph of devotees performing harinama sankirtana together, used on gaudiyahistory.iskcondesiretree.com's biography page for Kali Das.gaudiyahistory.iskcondesiretree.com (ISKCON Desire Tree) · ISKCON/BBT-affiliated devotional art, approved for use
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Chapter Sixteen of Sri Chaitanya-charitamrita's Antya-lila begins by saying that Chaitanya Mahaprabhu "stayed at Jagannatha Puri in the association of His devotees, always merged in ecstatic devotional love," and that "the next year, as usual, all the devotees from Bengal went to Jagannatha Puri" to meet Him again. By then this visit had become a yearly custom. Kali Das is introduced simply, as one of this returning group of Bengali pilgrims: "Along with the devotees from Bengal came a gentleman named Kalidasa. He never uttered anything but the holy name of Krishna." The summary at the head of this chapter in Srila Prabhupada's edition is taken from Srila Bhaktivinoda Thakura's Amrita-pravaha-bhasya. In a single sentence, it gives the main facts. Kali Das was an uncle of Raghunatha Dasa Goswami. All his life he had tasted the remnants of food of all the Vaishnavas of Bengal, even of a Vaishnava as socially humble as Jhadu Thakura.

DetailDescription
Textual sourceSri Caitanya-caritamrita, Antya-lila 16.5-8, with purport
FamilyKayastha; a distant maternal uncle of Raghunatha Dasa Goswami
Home villageBheda, also called Bhaduwa, Hooghly district
Nearby landmarkAbout three miles from Krishnapura, Raghunatha Dasa Goswami's own birthplace

An Annual Journey to Puri #

The text says that Bengali devotees travelled to Jagannatha Puri "as usual" every year. This helps us to understand Kali Das correctly. He was not a pilgrim who made one single, dramatic journey. He was part of a regular yearly visit by devotees from Navadvipa and the nearby villages, who came back again and again to be with Chaitanya Mahaprabhu. In the same chapter, this same yearly journey brings Shivananda Sena to Puri with his family. It is also the setting for Kali Das's own story, which is told at length in the rest of this chapter.

A Village Near Raghunatha Dasa Goswami's Birthplace #

Srila Bhaktisiddhanta Sarasvati Thakura's purport gives the exact place of Kali Das's home. It was the village of Bheda, also known as Bhaduwa. The village is about three miles south of Krishnapura in Saptagram, the birthplace of Raghunatha Dasa Goswami. It is also roughly a mile west of the present-day Byandel Junction railway station on the Burdwan line. The purport notes that Jhadu Thakura lived in the same postal area, served by the Devanandapura post office. Jhadu Thakura was a Vaishnava born into the bhunimali, or sweeper, caste. His story becomes part of Kali Das's story on The Vow of Eating Vaishnava Remnants. Sri Chaitanya-charitamrita itself plainly states Kali Das's link to Raghunatha Dasa Goswami. "He was related to Raghunatha dasa as an uncle," the text says. In this way it places two devotees of very different fame in the same small corner of rural Bengal. One is among the most celebrated of Chaitanya Mahaprabhu's later associates. The other is remembered for a single lifelong habit.

A Simple, Liberal Maha-Bhagavata #

Sri Chaitanya-charitamrita describes Kali Das as a maha-bhagavata, a highly advanced devotee. But it stresses that his advancement showed as simplicity, not as seriousness: "he was very simple and liberal," the text says, and "he would chant the holy name of Krishna while performing all his ordinary dealings." The text mentions almost in passing that, while chanting "Hare Krishna, Krishna," Kali Das would sometimes throw dice for fun. Srila Bhaktisiddhanta Sarasvati Thakura's purport gives a strong warning about this. Ordinary practitioners must never imitate it. In anyone who has not reached Kali Das's advanced stage, gambling combined with the holy name would be an offense. "A maha-bhagavata can do anything, but he never forgets the basic principles," the purport explains. It also quotes the principle that "no one can understand the activities of a pure devotee." It is a small moment, but it prepares the reader for everything that follows. Throughout these pages, Kali Das's most famous habit, eating other people's leftover food, is shown as a sign of unusually deep humility. It is not presented as a strange habit for others to copy.

Into the Wider Family of Devotees #

Kali Das appears in Sri Chaitanya-charitamrita as part of a larger yearly pattern. Groups of devotees from Bengal travelled to Jagannatha Puri to see Chaitanya Mahaprabhu, stayed for a season, and then returned home. The same chapter that introduces him also records that Shivananda Sena brought his wife and youngest son, Puridasa, that same year. This reminds us that Kali Das's story is not an isolated tale. It takes place inside a real, ongoing community of Bengali Vaishnava families who made this journey together. Even among these truly advanced devotees, Kali Das stood out. The pages that follow tell what made him different. It was a vow, kept for his whole life, to eat nothing but what other Vaishnavas had left behind.

Scriptural sources for this pastime

Quoted in the text above:

Further verses:

When the Bengali devotees of the Lord returned to Jagannatha Puri, a gentleman named Kalidasa who was an uncle of Raghunatha dasa Gosvami went with them to see Sri Caitanya Mahaprabhu. Kalidasa had tasted the remnants of food of all the Vaisnavas in Bengal, even Jhadu Thakura. Because of this, he received the shelter of Sri Caitanya Mahaprabhu at Jagannatha Puri.

Antya 16, Chapter Summary (Bhaktivinoda Thakura's Amrta-pravaha-bhasya) Sri Caitanya-caritamrita

The chapter's own summary, given by Srila Prabhupada at the start of Antya-lila 16, states the whole of Kali Das's story in miniature before the verses unfold it in full.

varṣāntare āila saba gauḍera bhakta-gaṇa
pūrvavat āsi' kaila prabhura milana

Word for word

varṣa-antare: the next year; āila: came; saba: all; gauḍera: of Bengal; bhakta-gaṇa: the devotees; pūrva-vat: as previously; āsi': coming; kaila: did; prabhura milana: meeting with Sri Caitanya Mahaprabhu.

The next year, as usual, all the devotees from Bengal went to Jagannatha Puri, and, as in previous years, there was a meeting between Sri Caitanya Mahaprabhu and the devotees.

Antya 16.4 Sri Caitanya-caritamrita

Establishes the annual pilgrimage pattern that Kali Das's own journey to Puri, described in the following verse, was part of.

kautukete tenho yadi pāsaka khelāya
'hare kṛṣṇa' 'kṛṣṇa' kari' pāsaka cālāya

Word for word

kautukete: in jest; tenho: he; yadi: when; pāsaka khelāya: plays with dice; hare kṛṣṇa: the holy name of the Lord; kṛṣṇa: Krsna; kari': chanting; pāsaka cālāya: throws the dice.

When he used to throw dice in jest, he would throw the dice while chanting Hare Krishna.

From the purport: Purport excerpt: "A maha-bhagavata can do anything, but he never forgets the basic principles... We should not imitate Kalidasa."

Antya 16.7 Sri Caitanya-caritamrita

Establishes Kali Das's status as an advanced devotee (maha-bhagavata) and Bhaktisiddhanta Sarasvati Thakura's explicit warning that ordinary practitioners must not imitate this specific behavior.

raghunātha-dāsera tenho haya jñāti-khuḍā
vaiṣṇavera ucchiṣṭa khāite tenho haila buḍā

Word for word

raghunātha-dāsera: of Raghunatha dasa Gosvami; tenho: he (Kalidasa); haya: is; jñāti: relative; khuḍā: uncle; vaiṣṇavera: of the Vaisnavas; ucchiṣṭa: remnants of food; khāite: eating; tenho: he; haila: became; buḍā: aged.

Kalidasa was an uncle of Raghunatha dasa Gosvami. Throughout his entire life, even in his old age, he tried to eat the remnants of food left by Vaisnavas.

Antya 16.8 Sri Caitanya-caritamrita

The verse that establishes both Kali Das's family tie to Raghunatha Dasa Goswami and the lifelong vow that defines his entire recorded biography.

Nandgram Dham
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