Nandgram Dham
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Śrī Nandānandana Dhana Tadīya Ballabhā Gaṇa

Madhura-rase Alambana-rūpa Vibhāva — Primary Causes of Ecstatic Love in Madhura-rasa

दिखाएँ
टेक्स्ट
śrī-nandānandana dhana tadīya ballabhā-gaṇa madhura-rasera ālambana gopī-gata rati jāhān gopī-cittāśroya tāhān kṛṣṇa-mātra biṣoya takhan
अर्थ

The great treasure that is Lord Kṛṣṇa and His many beloveds are the ālambana (primary causes) of madhura-rasa. The gopīs are the lovers and Lord Kṛṣṇa is the only beloved in the gopīs' hearts.

jāhān rati kṛṣṇa-gata raty-āśroya kṛṣṇa-cita gopī tāhān ratira biṣoya biṣoya āśroya dhore' sthāyī-bhāba rati core naile rati udgata nā hoya
अर्थ

But Lord Kṛṣṇa is also the lover and the gopīs are the beloveds in Kṛṣṇa's heart. Thus, in sthāyi-bhāva, Kṛṣṇa and the gopīs are both lovers and beloveds. Without sthāyi-bhāva this
exchange of love cannot take place.

bibhābete ālambana rase nitya prayojana braje tāi kṛṣṇa gopīnātha madana-mohana dhana brajāṅganā gopī-jana ballabha rasika rādhā-nātha
अर्थ

For the rasas to be manifest in vibhāva, the ālambanas are necessary. In Vraja the ālambanas are first Lord Kṛṣṇa, who is the master of Rādhā and the gopīs, the gopīs' beloved, the taster
of the nectar of transcendental mellows, and more charming and enchanting that Kāmadeva, and second the gopīs, who are the girls of Vraja.

swīya-parakīya-bhede rasa rasāntarāswāde nityānanda biraje mādhaba boro bhāgyabāna jei nije ālambana hoi' āswādaye se rasa-āsaba
अर्थ

In this way Lord Kṛṣṇa tastes the eternal blissful nectar of svakīya and parakīya rasa. The very fortunate souls who become with Him the ālambana in this situation also taste the sweet
nectar of this rasa.