Nandgram Dham Vaishnava Songs · nandgramdham.org/songs

Rūpānuga Tattwa Sāra Bujhite Akaṅkha Jāṅra

Prākṛtāprakṛta Rasa-tattwa-jñānera Abaśyakatā — One Must Understand Both Material and Spiritual Mellows

Instruction & Guidance (Upadeśa)

दिखाएँ

टेक्स्ट

1

rūpānuga tattwa-sāra bujhite akaṅkha jāṅra rasa-jñāna tāṅra prayojana cinmoya ānanda-rasa sarba-tattwa jāṅra baśa akhaṇḍa parama tattwa-dhana

अर्थ

One who wishes to understand the truth of Śrīla Rūpa Gosvāmī's teachings must understand the rasas. The spiritual blissful rasas control all else. They are the great treasure of the Supreme Truth.

2

jāṅra bhāṇe jñāni jana brahmāloya-anweṣaṇa kore nāhi bujhi' beda-marma jāṅra chāyā-mātra bore jogī-jana joga kore jāra chale karmi kore karma

अर्थ

Not understanding the heart of the Vedas, the impersonalists search for the impersonal Brahman, which is the effulgence of the rasas. Yearning to find the shadow of the rasas, the yogīs practice yoga. Tricked into thinking they will find what is really in the rasas, the karmīs perform karma.

3

bibhāba anubhāba āra sāttwika sañcārī cāra sthāyī bhābe milana śundara sthāyī bhābe rasa hoya nitya cid-ānanda-moya parama āswādya nirantara

अर्थ

Vibhāva, anubhāva, sāttvika-bhāva, and sañcāri-bhāva become beautiful when they meet in sthāyi-bhāva. In sthāyi-bhāva is the the highest, eternal, most relishable spiritual bliss.

4

je rasa prapañca-gata joḍa-kābye prokāśita parama rasera asan-mūrti asan-mūrti nitya hoya ādarśera chāyā hoya jena marīcikā jala-sphūrti

अर्थ

The material rasas described in material poetry are not spiritual or eternal. They are not eternal. They are like reflections in a mirror or mirages in a desert.