Śrī Rūpa Badane Śrī Saci Kumāra
śrī-rūpa-badane śrī-saci-kumāra
From Gitavali by Bhaktivinoda Thakura.
Sri Namastaka, eight verses in praise of the holy name, deliberately parallels Siksastaka earlier in Gitavali in its eight-verse structure, though it is addressed entirely to the glory of Krishna's name itself rather than to Mahaprabhu's own recorded instructions. Its songs restate, from several different angles, the central claim of Bhaktivinoda Thakura's broader theology of the holy name, developed at greater length in his prose writings: that the name is not a symbol pointing to Krishna from a distance but is directly identical with Him. The section moves through the name's universal reach, described as rising over the world like the sun; a comparison between the effortful path of philosophical knowledge and the more direct path of chanting; the name's capacity to take many forms while remaining fully Krishna in each one; and, in its longest and most philosophically dense song, an examination of the relationship between the object described and the word that describes it, two forms of the same Krishna. It closes, as Siksastaka does, on direct, unqualified praise rather than further argument.
8 songs
śrī-rūpa-badane śrī-saci-kumāra
jaya jaya hari-nāma cid-ānandāmṛta-dhāma
biśwe udita nāma-tapana
jñānī jñāna-joge koriyā jatane
hari-nāma tuyā aneka swarūpa
bācya o bācaka dui swarūpa tomāra
ohe hari-nāma taba mahimā apāra
nārada muni, bājāy vīṇā